Tuesday, May 14, 2024

Remembering Evita


I strive every day to remove from my soul all sentimentalistic attitude in the face of what those who suffer and work the most ask of me. I don’t want to be ashamed of myself in front of them. I go to my job to perform my duty and to serve justice. No lyricism or chatter, no comedy, no poses or romances. Not even when I come in contact with the most needy can anyone say I play the charitable lady who abandons her welfare for a moment to figure out that she performs a work of mercy.

Eva Perón


Last Tuesday (May 7) was the 125th birthday of the late Eva Perón (1919-1952).

Popularly known as Evita, Eva Perón was an Argentine actress, politician, and social justice activist who, as the spouse of President Juan Perón (1895-1974), served as First Lady of Argentina from June 1946 until her death on July 26, 1952.

I first became aware of Eva Perón’s life and story when as a young teenager I found myself intrigued by images and newsreel footage of her in the music video for “Don’t Cry for Me Argentina” by Julie Covington. The song, from the 1976 concept album (and soon-to-be musical) Evita, was written by Andrew Lloyd Webber and Tim Rice. It was a No. 1 hit in the UK in February 1977 and then later that year in countries around the world, including Belgium, Ireland, New Zealand, the Netherlands, and Australia.

Sorcha O’Higgins writes that “the song book-ended the original [concept album and] theatre performance and was sung at both the beginning and the end to evoke the generosity of Evita’s spirit in death by asking the public not to mourn her. Upon its release in 1976, the song went to number one in the UK, and went on to win . . . an Ivor Novello award for Best Song Musically and Lyrically. . . . [It] is one of the most memorable parts of [Evita], if not one of the things that people from abroad associate most with Argentina.”

I was intrigued enough as a teenager by Eva Perón to choose her as the subject of a 5-minute “talk” I had to give for one of my Year 8 classes, probably either English or General Studies, I can’t remember for sure.

What I do clearly remember is how when I went to the front of the room and announced the subject of my talk, derisive howls of "Who?" were directed my way by a number of my classmates. Our teacher, however, was having none of that. Mr. Hammond was his name, and he silenced the room by roaringly ordering my detractors to shut-up so that they might actually learn something.

I don’t think anyone had ever stood up for me and the different-kind-of-things I was interested in before. It was an unforgettable moment for sure, and one that I’m sure helped build my self-confidence, even if at the time I wasn’t consciously aware of it. So thanks, Mr. Hammond!

Anyway, to (belatedly) mark the 125th anniversary of the birth of María Eva Duarte de Perón, aka Evita, I share today not only the great quote from the woman herself that opens this post but also the song about her that first sparked my interest in her life and an excerpt from María Teresa Hernández’s article, “A Prayer for Evita,” published earlier this year.







Writes María Teresa Hernández . . .

Early every morning, just as she reaches her workplace at a labor union in Buenos Aires, Ángeles Celerier heads to the chapel and prays to Saint Cajetan, Saint Teresa and Eva Perón.

Perón – unlike the others – has not been canonized by the Vatican, but this doesn’t matter to Celerier.

“For me, she is the saint of the people,” the 56-year-old Argentine said.

Many union members think of Evita as their patron or gaze at her photos with nostalgia, feeling that she and her husband, three-time President Juan Domingo Perón, brought prosperity to their country through an equality and social justice-driven movement that was named after him in the 1940s: Peronism.

That movement is currently the biggest opposition force in Argentina. And some political observers attribute the recent vote to elect President Javier Milei as a means to defeat Peronism and its previous hold on the presidency.

“For us, she is the spiritual reservoir of the people,” said Julio Piumato, human rights director at the largest union in Argentina. He signed a 2019 document requesting Evita’s beatification.

“No other figure has a deeper significance,” Piumato said. “The humble sectors are synthesized in Evita.”

According to the union leader, between 1946 and 1952, when Evita died of cancer at age 33 and Perón concluded his first term, the couple dignified the working class and prioritized social justice.

“Saints show us paths to reach Christ and intercede before God for us,” reads the beatification request delivered to the archbishop. “In our homeland, one generation after another continues to be converted by the humanist and Christian message of the standard bearer of the humble.”

Aside from a 1996 movie starring Madonna or Andrew Lloyd Weber’s 1978 musical, many foreigners know relatively little about this former first lady who died 71 years ago.

But in Argentina, Evita is a constant presence. Her face is printed on 100-peso bills, decorates a mural on a key government building, and greets guests from an altar placed in a restaurant called Saint Evita.


The secret behind the fascination that she awakens might be hidden in her name.

Long before becoming first lady, she called herself María Eva, a girl who left the town of Los Toldos to try her luck as an actress in Buenos Aires. As a modest film star she was known as Eva Duarte and afterwards became Eva Perón, the president’s wife. Then came Evita.

“Evita is the one who is close to the people,” said Santiago Regolo, a researcher at Museum Evita. “People began to call her that, and that construction is linked to the political and social work that distinguished her from the women who preceded her and take her as an example to this day.”

Evita was the one who paid visits to elders and single mothers. The one who handed out toys for children and bread for families. The one who promoted paid vacations for workers who had never been able to afford a break and gave a final push to achieve the women’s right to vote in 1947.

She has also inspired some feminists – who carry her photo along with their green scarves during protests – as well as a political organization that asks for social transformation using her image as a logo.

“Having Evita on our flag represents being with those in the lower classes and trying to vindicate her name over time,” said Iván Tchorek, from the Evita Movement, which has 155,000 members nationwide and was created after an economic crisis in 2001.

She’s relevant as ever, Tchorek said, because Peronism is. Thousands of workers like him recently led a general strike against the right-wing Milei, who defeated Peronist candidate Sergio Massa last November. Soon after, Milei issued a decree that would revoke or modify hundreds of existing laws in order to limit the power of unions and deregulate an economy that has traditionally featured heavy state intervention.

Even as a union standard-bearer in polarized times, Evita and her memory have the ability to transcend politics. “Certain issues are linked to matters of a sentimental, sacralized nature,” Regolo said. “She is seen as a companion, a sister, a mother for the humble.”

At her home in an impoverished neighborhood outside Buenos Aires, 71-year-old Rita Cantero says she almost met Evita. When her mother asked the first lady for help, she was pregnant with her.

“My mother used to say that Evita was very supportive, that people really liked her for the service she provided.”

Aware of the challenges of being a single mother, Rafaela Escobar attended a public event held by Evita in a plaza near her home. After being able to approach her and confide in her distress, Evita hugged her and said: “Don’t worry, I will help.”

Three weeks later, Escobar received a cradle and clothes for her unborn child.

Cantero says her mother never met Evita again, but she sent her letters and the first lady replied with envelopes carrying money.

“For us she is like a saint,” Cantero said. “Many judged her because she was a woman, but she was an honest, hard-working girl. She fought for our nation and was the force of Perón.”

Perón died two decades after Evita, in 1974, but his name continues to spark both admiration and hatred, yearning and blame.

His critics – among them legislator Fernando Iglesias, who has published several books contending Peronism ruined the country – claim that Perón was an authoritarian leader and his movement’s social assistance disguised corruption and patronage while generating too much dependence on the government.

Critics address Eva too. Her foundation pressed donors for resources, some say. She was careerist and a hypocrite, others assert. On the one hand, she claimed to defend the poor and on the other, she dressed in Dior.

“Would she be the saint of the lazy?” a user tweeted when the union requested her beatification. “Patron of criminals,” someone else wrote.

Erasing her from history was once a command. After a coup overthrew Perón in 1955, it was forbidden to say her name, display her image or keep her gifts. The military removed her embalmed body from a union’s headquarters, where it was initially kept, and sent it to Europe.

The body came back after 14 years, and when the military took over again in the 1970s, it was given to her family under one condition: She would be buried eight meters underground, sealed in a marble crypt so that no one would ever see her again.

. . . Víctor Biscia, 36, says that he doesn’t keep photos of Evita at home, but he does have images of the late President Néstor Kirchner and his wife and successor Cristina Fernández, another Peronist couple that prompts devotion and resentment among Argentines.

“They were key to achieving rights that are being curtailed by the current government,” said Biscia, who thinks of Fernández as a sort of 21st-century Evita.

“She reflects a lot of what we are as Argentines,” says Gimena Villagra, 27, standing next to Evita’s tomb. “I don’t think there’s anyone for whom she doesn’t mean something.”

María Teresa Hernández
Excerpted from “A Prayer for Evita:
Here’s Why Many Argentines Are Devoted
to a First Lady Who Died in 1952

Associated Press
February 19, 2024


Related Off-site Links:
Argentines Yearn for Evita, 70 Years After Her Death – Daniel Politi (AP News, July 27, 2022).
Eva Perón, An Iconic Mystery Who Continues to Polarise – Esther Lozano (SBS, May 17, 2019).
“The Poor Like to See Me Beautiful”: How Eva Perón Used Fashion As a Political Tool – Lucía Franco (El Pais, November 15, 2023).
The Untold Story Behind the Song “Don't Cry For Me Argentina” – Sorcha O’Higgins (Culture Trip, December 11, 2023).
Evita at STC Flips the Show’s Script to Reveal the Real Eva Perón – Alexandra Bowman (DC Theater Arts, September 21, 2023).
Ballet Hispanico Offers New Take on Controversial Figure Eva “Evita” Perón – Eric Volmers (Calgary Herald, September 8, 2023).


Sunday, May 12, 2024

Australian Sojourn – April-May 2024

Part 4: Family Time in Melbourne, Guruk, and Gunnedah

Above: With my mum, Margaret Bayly (née Sparkes), in Port Macquarie (Guruk) – Wednesday, May 8, 2024.


My 2024 Australian sojourn continues! . . .

After our visit to Hanging Rock on Wednesday, May 1, my friend Kate and I parted ways. We had spent a wonderful week in Newtown, the Southern Highlands, Batemans Bay, and Goulburn. But now it was time for Kate to make her way back to Sydney and, in time, Minnesota, and for me to catch-up with my family. It was a time of reconnection that started with my taking the train to Melbourne from the little town of Woodend, close to Hanging Rock.

After a lovely five days with family there, I caught a flight to Port Macquarie (via Sydney) where my mum lives. And just this past weekend, mum and I travelled to our hometown of Gunnedah where we caught up with a number of family members and friends, along with my Aunt Ruth’s two Italian Greyhounds! (right).

Following are some images of my family time in Melbourne, Guruk (Port Macquarie), and Gunnedah.



In Melbourne I stayed with my oldr brother Chris and his partner Viv (left). I also caught up with the many young people in my life for whom I’m uncle and great-uncle, including my two great-nephews Ramy and Jacob (above and below).


On Tuesday, May 7, I flew from Melbourne to Port Macquarie (above) via Sydney.

For the Birrbay, the Indigenous people of the area, the New South Wales coastal town of Port Macquarie is known as Guruk.

My parents moved to Port Macquarie from our hometown of Gunnedah in 2002. Dad passed in 2019 but mum still lives in Port and we’ve been enjoying our time together since I arrived from Melbourne last Tuesday.



Above: Mum at the look-out in our hometown of Gunnedah – Friday, May 10, 2024.

Gunnedah and its surrounding area were originally inhabited by Indigenous Australians who spoke the Kamilaroi (Gamilaraay) language. The area now occupied by the town was settled by Europeans in 1833. Through my maternal grandmother’s family, the Millerds, my family can trace its connection to Gunnedah back to the town’s earliest days. For more about the town’s history and my family’s connection to it, see the previous Wild Reed posts, My “Bone Country” and Journey to Gunnedah.



Above: With mum, my Aunt Ruth, and our family friends Denise, Wendy, and Gary – Saturday, May 11, 2024.




Right: Henry and Lewis, my first cousins, once removed.



Above: With (from left) mum, Wendy (seated), Denise, my cousin Emily, and Gary – Saturday, May 11, 2024.



Above: Standing across from the Gunnedah Town Hall with my childhood friend and neighbor Jillian. In the summer of 2018, Jillian and her husband David visited me in Minneapolis. For some pics of their time there, click here.



Above:Visiting long-time family friends Delores and Peter – Saturday, May 11, 2024.



Above: With Bella and Betty, my Aunt Ruth’s two Italian Greyhounds.



Above: Mum (second from left) with longtime family friend Heather (left) and relatives Joan and Matthew – Saturday, May 11, 2024.



Above: With school friends Mick and David – Saturday, May 11, 2024. I’m pretty sure I was in every class from kindergarten (1971) to Year 12 (1983) with David! 😄



Above: Gingers Creek, a rest stop and “bush resort” in the mountains between Wauchope and Walcha.

When travelling between Port Macquarie and Gunnedah, a stop at Gingers Creek for coffee, a toasted sandwich, and/or a sweet treat has become a tradition for mum and I.


NEXT:
Happy Birthday, Bernie!



Australia Sojourn – April-May 2024
Farewell Minnesota Spring
Hello Australia Autumn!
Bundanoon, Batemans Bay, Braidwood and Goulburn
Hanging Rock


See also the previous Wild Reed posts:

MELBOURNE
Melbourne (2023)
Melbourne (2016)
Family Time in Melbourne (2015)
A Visit to Melbourne (2014)

GURUK
Guruk (2023)
Family Time in Guruk . . . and Glimpses of Somaliland (2019)
Return to Guruk (2019)
On Sacred Ground (2019)
Guruk (2019)
Guruk Sunrise (2017)
Guruk Seascapes, from Dawn to Dusk (2017)
Last Days in Australia (2017)
Return to Guruk (2017)
Port Macquarie (2016)
Port Macquarie, Wingham, and Ellenborough Falls (2015)
Port Macquarie Days (2014)
Christmas in Australia (2010)
Town Beach (2010)
Swallows Ledge (2009)
Port Macquarie (2008)
Everglades Exhibition (2007)

GUNNEDAH
Gunnedah (2023)
Photo of the Day – March 25, 2023
Across the Mountains . . . From Guruk to Gunnedah (2019)
Family Time in Gunnedah (2019)
A Visit to Gunnedah (2017)
Australian Sojourn, May 2016 – Gunnedah
Australian Sojourn, March 2015 – Gunnedah
A Visit to Gunnedah (2014)
Journey to Gunnedah (2011)
This Corner of the Earth (2010)
An Afternoon at the Gunnedah Convent of Mercy (2010)
My “Bone Country” (2009)
The White Rooster
Remembering Nanna Smith
One of These Boys is Not Like the Others
Gunnedah (Part 1)
Gunnedah (Part 2)
Gunnedah (Part 3)
Gunnedah (Part 4)

Images: Michael J. Bayly.


Monday, May 06, 2024

Australian Sojourn – April-May 2024

Part 3: Hanging Rock


My 2024 Australian sojourn continues! . . .

Last Wednesday I travelled from “Australia’s oldest inland city” of Goulburn to the geological site of Hanging Rock in rural Victoria. Accompanying me on this trip was my Minnesota friend Kate.

This was my fourth visit to Hanging Rock. My first was in 1985 as a 19-year-old college student; my second was in April of 2003, during a visit home to Australia from the U.S.; and the third was during my May 2016 Australian sojourn (documented here).


My interest in and attraction to Hanging Rock began when, as a 10-year-old boy in Australia, I saw Peter Weir’s film Picnic at Hanging Rock. This was in 1975, when Weir’s adaptation of Joan Lindsay's novel (also titled Picnic at Hanging Rock) was first released. Both Lindsay’s book and Weir’s film tell the story of a group of students from an exclusive girls’ boarding school who mysteriously vanish from a picnic on St. Valentine’s Day 1900. Weir’s film is widely credited as a key work in the “Australian film renaissance” of the mid-1970s. It was also the first Australian film of its era to both gain critical praise and be given a substantial international theatrical release.

Often described as “lush,” “atmospheric,” and “Gothic,” the haunting qualities of Picnic at Hanging Rock certainly left a deep and long-lasting impression on me as a child. Later, as I grew into awareness of my sexuality, the film’s themes of oppression and liberation became meaningfully and appealingly apparent to me. I wrote the first version of my essay Rock of Ages: Theological Reflections on Picnic at Hanging Rock in 1996 for Vertigo, a journal of thought and reflection on sexuality and spirituality published by the theology department of the College of St. Catherine, St. Paul. A second version (which can be found at The Wild Reed here) was written in 2002 as part of my studies in film and theology at United Theological Seminary of the Twin Cities.

For all these reasons, and for the sheer beauty and uniqueness of the place, Hanging Rock is a very special place for me; a sacred place, really.


Above: At Hanging Rock in 2016.


Here’s a little of what Wikipedia has to say about the “geological marvel” that is Hanging Rock:

Hanging Rock (also known as Dryden’s Mount or Dryden’s Rock, and to some Aboriginal Australians as Ngannelong) is a distinctive geological formation in central Victoria, Australia. A former volcano, it lies 718 metres above sea level on the plain between the two small townships of Newham and Hesket, approximately 70 km north-west of Melbourne and a few kilometres north of Mount Macedon.

In the middle of the 19th century, the original occupants of the area – tribes of the Dja Dja Wurrung, Woi Wurrung and Taungurung – were forced from it. They had been its occupants for thousands of years and, colonisation notwithstanding, continue to maintain cultural and spiritual connections to it.

In the late 20th century, the area became widely known as the setting of Joan Lindsay’s novel Picnic at Hanging Rock.

Attempts to uncover Hanging Rock’s Aboriginal name have proven difficult. Some think it is “Anneyelong” because of an inscription underneath an engraving of the rock made by German naturalist William Blandowski during an expedition in 1855–56. Historian and toponymist Ian D. Clark believes Blandowski misheard the name, and the word was possibly “Ngannelong” or something similar. The name ”Diogenes Mount” was bestowed on the rock by the surveyor Robert Hoddle in 1843, in keeping with the spirit of several ancient Macedonian names given by Major Thomas Mitchell during his expedition through Victoria in 1836, which passed close to Hanging Rock. Others include Mount Macedon, Mount Alexander, and the Campaspe River. Six other European names (Mount Diogenes, Diogenes’ Head, Diogenes Monument, Dryden’s Rock, Dryden’s Monument and Hanging Rock) have also been recorded.

Hanging Rock is a mamelon, created 6.25 million years ago by stiff magma pouring from a vent and congealing in place. Often thought to be a volcanic plug, it is not. Two other mamelons exist nearby, created in the same period: Camels Hump, to the south on Mount Macedon and, to the east, Crozier’s Rocks. All three mamelons are made of solvsbergite, a form of trachyte only found in two or three other places in the world. As Hanging Rock’s magma cooled and contracted it split into rough columns. These weathered over time into the many pinnacles that can be seen today.

The three mamelons demonstrate the mechanism of plate tectonics. As the Australian Plate moved northwards towards East Asia over 27 million years, it passed over a volcanic hotspot. This resulted in a chain of volcanoes stretching from Hillsborough (33 million years ago) in Northern Queensland to Hanging Rock (6.5 million years ago), which is part of the southernmost end of this volcanic activity. This chain also includes the Warrumbungles (New South Wales, 15.5 million years ago) and the Glass House Mountains (Southern Queensland, 24.3 million years ago). These volcanoes all have the same chemical composition.

Hanging Rock contains numerous distinctive rock formations, including the “Hanging Rock” itself (a boulder suspended between other boulders, under which is the main entrance path), the Colonnade, the Eagle, and the UFO. Hanging Rock’s highest point is 718 metres above sea level and 105 metres above the plain below.

. . . Hanging Rock is the centrepiece for the Hanging Rock Recreation Reserve, a public reserve managed by the Macedon Ranges Shire Council. The reserve includes a horse racing track, picnic grounds, creek, interpretation centre and cafe. The reserve is a habitat for endemic flora and fauna, including koalas, wallabies, possums, phascogales, wedge-tailed eagles and kookaburras.


Above: An image of Hanging Rock from the website of the Macedon Ranges Shire Council. (Photographer unknown)


Following are more images from my May 1, 2024 visit to Hanging Rock . . .

Above: My friend Kate at Hanging Rock – May 1, 2024.


On the steep southern facade the play of golden light and deep violet shade revealed the intricate construction of long vertical slabs; some smooth as giant tombstones, others grooved and fluted by prehistoric architecture of wind and water, ice and fire. Huge boulders, originally spewed red hot from the boiling bowels of the earth, now come to rest, cooled and rounded in forest shade.

– Joan Lindsay
Excerpted from Picnic at Hanging Rock
p. 29



As the vertical facade of the Rock drew nearer, the massive slabs and soaring rectangles repudiated the easy charms of its fern-clad lower slopes. Now outcrops of prehistoric rock and giant boulders forced their way to the surface above layers of rotting vegetation and animal decay: bones, feathers, birdlime, the sloughed skins of snakes; some with jagged horns and jutting spikes, obscene knobs and scabby carbuncles; others smoothly humped and rounded by the passing of a million years.

– Joan Lindsay
Excerpted from Picnic at Hanging Rock
p. 78



Upon its release, Picnic at Hanging Rock was praised for its atmospheric cinematography – one which captures beautifully and hauntingly, the unique colors, sounds and contours of the Australian bush.

The opening scene for instance, depicts a forest of eucalyptus trees shrouded in an impenetrable mantle of mist. Silently the mist settles, obscuring the trees but revealing the jagged escarpments and pinnacles of Hanging Rock, aglow in the early morning light.

It is an image that exudes a sense of paradox and mystery, for the towering bulk of volcanic rock appears to hover in space, to hang miraculously within the firmament as if suspended in a timeless realm. The silence accompanying this image is broken only by occasional bird song and by a faint yet ominous sound – the source of which seems to be the very core of the Rock itself.

It is a deeply primordal sound – one that will be echoed on the afternoon of the picnic when Miss McCraw’s attention is inexplicibly drawn from her book of trigonometry to the jutting crags of the Rock, and when the schoolgirls Miranda, Marion and Irma explore in awed fascination the time-encoded patterns and formations of the monolith. They are patterns that speak mesmerizingly of transcendence and timelessness, and formations that increasingly seem to invite passage to such realms.




Directly ahead, the grey volcanic mass rose up slabbed and pinnacled like a fortress from the empty yellow plain. [They] could see the vertical lines of the rocky walls, now and then gashed with indigo shade, patches of grey green dogwood, outcrops of boulders even at this distance immense and formidable. At the summit, apparently bare of living vegetation, a jagged line of rock cut across the serene blue of the sky.

– Joan Lindsay
Excerpted from Picnic at Hanging Rock
p. 18




NEXT:
Family Time in Melbourne, Guruk, and Gunnedah



Australia Sojourn – April-May 2024
Farewell Minnesota Spring
Hello Australia Autumn!
Bundanoon, Batemans Bay, Braidwood and Goulburn

See also the previous Wild Reed posts:
A Season of Listening
Hanging Rock (2016)
Rock of Ages: Theological Reflections on Picnic at Hanging Rock
Boorganna (Part I)
Boorganna (Part II)
On Sacred Ground
“I Caught a Glimpse of a God”

Images of Hanging Rock: Michael J. Bayly (5/1/24), unless where otherwise noted.


Saturday, May 04, 2024

Cylvia Hayes: “Why I’m Voting for Marianne Williamson”


Author and activist Marianne Williamson (pictured above) may have effectively wound-down her 2024 presidential campaign but she is still on the ballot in a number of primary states where many people remain committed to voting for her, even though the Democratic nomination has been clinched by incumbent Joe Biden. One of these people is the former First Lady of Oregon, Cylvia Hayes (right).

Following is an op-ed by Hayes, first published May 2 in The Bulletin.

___________________


Why I’m Voting for Marianne Williamson

By Cylvia Hayes

The Bulletin
May 2, 2024

Sadly, in this critical election we have two aged candidates who remain anchored to the past, at a time when America needs to focus on the future. Both Joe Biden and Donald Trump have won their party’s nomination and will be facing each other in the general election. Though the candidates are already locked in, there is still a way to inject into this campaign the real policy issues that must be courageously confronted if we are to secure a brighter future. The vehicle to do so is Marianne Williamson. Given the options we will be presented in November, a vote for Biden is the only sane choice and I will support him in the general election.

In the primary, however, I’m going to vote Marianne Williamson – a candidate I am actually excited about. Williamson has been a Democratic candidate for President for the entire election cycle but the Democratic National Committee has shut her out and mainstream media has refused to give her coverage. In other words, the national party and associated media have taken it upon themselves to decide which candidates the people get to hear from. This is one of the many reasons I’ve been outspoken about the need to evolve beyond the current two-party system and the relationship between political parties, money in elections, and corporate, for-profit media.

I’ve been tracking Marianne Williamson for years, have met her several times, and we have had detailed conversations. She is brilliant, savvy, and the only candidate speaking honestly about the deep, challenging systems change that we must undertake in order to solve pressing problems like economic inequality, homelessness, health care that is increasingly unaffordable, and climate change.

Here are some of the things she stands for and is committed to:

• An immediate cease-fire in Gaza.

• Reproductive freedom for all women.

• A 21st-century Economic Bill of Rights. (See her video on economic system change and fairness.)

• Declaring a Climate Emergency and getting serious about reducing greenhouse gas emissions.

• A health care system that is focused on health, not just medical care – that is, a system that ensures everyone has timely access to quality, affordable health care, and to food, housing, child care, education, and a good job; all of which contribute to health.


Williamson correctly points out that though our founders established a government “of, for, and by the people”, what we now have is a government of, for, and by corporations – the very same corporations that essentially control both political parties and status quo politicians.

Marianne Williamson is on the ballot in 40 states (including Oregon) and if she gets 15% of the primary vote in any of those states she will earn delegates and be able to speak to the nation at the Democratic National Convention in August. Her message and policy proposals can infuse into the fall campaign, the critical issues that both Trump and Biden should be debating.

Giving Marianne Williamson this forum – that she has so far been denied – will serve the overall policy debate, other candidates, and the elected leaders who need to hear what she has to say.

Voting for Marianne Williamson in the primary election is not a vote that benefits Trump. It is a vote for a saner system and brighter future. And importantly, it is a vote for democracy.

– Cylvia Hayes
The Bulletin
May 3, 2024


Related Off-site Links:
Love, Democracy, and Gangster Politics – Marianne Williamson (Transform, May 5, 2024).
Marianne Williamson on Why She’s Fighting for Gen Z in This Election – Julia Merola (Her Campus, May 3, 2024).
One Season Passes and Another Begins – Marianne Williamson (Transform, April 11, 2024).
Marianne Williamson, Still in Democratic Presidential Bid, Says Campaign Isn’t About Winning: “There’s More Than the Horse Race” – Isabella Murray (ABC News, March 29, 2024).
Why I Keep Going – Marianne Williamson (Transform, March 16, 2024).
In Hopes of a Future Harvest – Marianne Williamson (Transform, March 13, 2024).
How Marianne Williamson’s Name Became the Placeholder for “Uncommitted” Protesters in Arizona – Alex Tabet (NBC News, March 19, 2024).
Primary Purpose and Power – Marianne Williamson (Transform, March 12, 2024).
Marianne Williamson Surprises by Coming In Second in Multiple States, Leapfrogging Dean Phillips – Timothy H.J. Nerozzi (Fox News, March 6, 2024).
I Remain in the Race – Marianne Williamson (Transform, March 6, 2024).
Marianne Williamson Returns to Presidential Race, Saying Biden Is Vulnerable Against Trump – Anders Hagstrom (Fox News, February 28, 2024).
Biden and Other Centrist Democrats Keep Bragging About the Economy. But Here’s the Problem – Perry Bacon Jr. (The Washington Post, February 20, 2024).



See also: Marianne 2024 Official Site | About | Issues | News | Events | Donate


For The Wild Reed’s coverage of Marianne Williamson’s 2024 presidential campaign, see the following chronologically-ordered posts:
Marianne 2024
Marianne Williamson Launches 2024 Presidential Campaign
Progressive Perspectives on Marianne Williamson’s Presidential Run
More Progressive Perspectives on Marianne Williamson’s Presidential Run
Ben Burgis: Quote of the Day – March 10, 2023
Despite the Undemocratic Antics of the DNC, Marianne Williamson Plans on “Winning the Nomination”
The Biblical Roots of “From Each According to Ability; To Each According to Need”
Marianne Williamson on The Next Revolution with Steve Hilton – 05/30/23
Marianne Williamson’s Economic Bill of Rights
Three Progressive Voices on the War in Ukraine
Marianne Williamson: Quote of the Day – June 27, 2023
Marianne Williamson on The Issue Is with Elex Michaelson – 07/20/23
Voters, Not the DNC, Should Choose the Nominee
Marianne Williamson in New Hampshire
Marianne Williamson: “Repairing Our Hearts Is Essential to Repairing Our Country”
Marianne Williamson on Trump’s Day in Court
Marianne Williamson on NewsNation – 08/25/23
Presidential Candidate Marianne Williamson Joins NYC’s March to End Fossil Fuels
Marianne Williamson on Your World – 10/6/23
Marianne Williamson’s “Radical Idea” of Putting People First
Marianne Williamson: “We Need to Disrupt the Corrupt”
“We Are Surging”
“Let the People Decide”: Marianne Williamson on the DNC’s Efforts to Deny and Suppress the Democratic Process
Democratic Presidential Debate: Marianne Williamson and Dean Phillips – 1/8/24
The Democrats Challenging Biden
Bannering for Marianne
Campaigning for Marianne Williamson in New Hampshire – Day 1 | 2 | 3 | 4
Marianne Williamson: “I Have Decided to Continue”
Marianne Williamson in Nevada – 2/4/24
Forever Grateful
What Marianne Williamson Learned from Running for President
Marianne Williamson: Playing It Big
Minnesotans Launch Super Tuesday Push for “Suspended But Not Ended” Candidate Marianne Williamson
A Welcome Return
This Super Tuesday, Don’t Be “Uncommitted” . . .
Super Tuesday in Minnesota
Marianne Williamson, the Cassandra of U.S. Politics, on the “True State of the Union”
Marianne Williamson in Arizona – 3/17/24
“This Is the Moment”
Marianne Williamson on Washington Journal (4/2/24) and The Letterhack (4/4/24)
For Marianne Williamson, One Season Passes and Another Begins

See also:
Marianne Williamson: “We Must Challenge the Entire System”
Marianne Williamson on the Current Condition of the U.S.
Marianne Williamson’s Politics of Love: The Rich Roll Interview
Now Here’s a Voice I’d Like to Hear Regularly on the Sunday Morning Talk Shows
A Deeper Perspective on What’s Really Attacking American Democracy
Marianne Williamson on the Tenth Anniversary of Occupy Wall Street
Marianne Williamson on How Centrist Democrats Abuse Voters with False Promises
“Two of the Most Dedicated and Enlightened Heroes of Present Day America”
Deep Gratitude
“A Beautiful Message, So Full of Greatness”
Marianne Williamson: “Anything That Will Help People Thrive, I’m Interested In”
Caitlin Johnstone: “Status Quo Politicians Are Infinitely ‘Weirder’ Than Marianne Williamson”