I wrote yesterday that I’ve chosen not to follow mainstream corporate media coverage of this week’s National Democratic Convention (DNC), primarily because such coverage, like the convention itself, will not be acknowledging or discussing the deeper realties of our times in any substantive and meaningful way.
A friend who did tune-in last night to the convention’s opening proceedings observed that what she saw was “bland and devoid of authentic excitement.”
And even as my friend acknowledged that “they had all the right signage, and they filled the seats,” she was left to wonder, “But where was the Soul?”
It seems that instead of being an event that facilitates meaningful (i.e., soulful) exploration and discussion on the issues that really matter, the convention is a carefully staged-managed and heavily scripted coronation of a candidate who was vetted not by any democratic process involving actual voters in primary elections, but rather by backroom deliberations of party elites and their corporate donors (some would say taskmasters).
The majority of my liberal friends, and even some of my progressive ones, don’t seem particularly bothered by such undemocratic antics. It’s all very disheartening, as is the ongoing slide into fascism of the Republican Party.
And yet I remain hopeful.
Late yesterday afternoon I rode my wildebeest-of-a-bike to my favorite spot on the Mississippi River. Here I revived my spirit by taking in the natural beauty around me and by immersing myself in the wisdom of Macy and Johnstone.
Following is an excerpt from the introduction of their book.
“Dangerous,” “frightening,” “out of control” – as we go around the room, people are calling out the word or phrase that comes to mind as they complete this sentence: “When I consider the condition of the world, I think things are getting . . .” Over the last few decades, we’ve done this process with tens of thousands of people in a wide range of settings. The responses we hear echo survey findings that show high levels of alarm about the future we’re heading into.
Such widespread anxiety is well-founded. As our world heats up, deserts expand and extreme weather events become more common. Human population and consumption are increasing at the same time as essential resources, such as freshwater, fish stocks, topsoil, and oil reserves, are in decline. While reversals in the economy have left many feeling desperate about how they’re going to manage, millions of dollars are spent on the making of war. Given these adversities, it is no surprise if we experience a profound loss of confidence in the future. We can no longer take it for granted that the resources we’re dependent on – food, fuel, and drinkable water – will be available. We can no longer take it for granted even that our civilization will survive or that conditions on our planet will remain hospitable for complex forms of life.
We are starting out by naming this uncertainty as a pivotal psychological reality of our time. Yet because it is usually considered too depressing to talk about, it tends to remain an unspoken presence at the backs of our minds. Sometimes we’re aware of it. We just don’t mention it. This blocked communication generates a peril even more deadly, for the greatest danger of our times is the deadening of our response.
We often hear comments such as “Don’t go there, it is too depressing” and “Don’t dwell on the negative.” The problem with this approach is that it closes down our conversations and our thinking. How can we even begin to tackle the mess we’re in if we consider it too depressing to think about?
Yet when we do face the mess, when we do let in the dreadful news of multiple tragedies unfolding in our world, it can feel overwhelming. We may wonder whether we can do anything about it anyway.
So this is where we begin – by acknowledging that our times confront us with realities that are painful to face, difficult to take in, and confusing to live with. Our approach is to see this as the starting point of an amazing journey that strengthens us and deepens our aliveness. The purpose of this journey is to find, offer, and receive the gift of Active Hope.
What Is Active Hope?
Whatever situation we face, we can choose our response. When facing overwhelming challenges, we might feel that our actions don’t count for much. Yet the kind of responses we make, and the degree to which we believe they count, are shaped by the way we think and feel about hope. Here’s an example.
Jane cared deply about the world and was horrified by what she saw happening. She regarded human beings as a lost cause, as so stuck in our destructive ways that she saw the complete wrecking of our world as inevitable. “What’s the point of doing anything if it won’t change what we’re heading for?” she asked.
The word hope has two different meanings. The first involves hopefulness, where our preferred outcome seems reasonably likely to happen. If we require this kind of hope before we commit ourselves to an action, our response gets blocked in areas where we don’t rate our chances too high. This is what happened for Jane – she felt so hopeless she didn’t see the point of even trying to do anything.
The second meaning is about desire. When Jane was asked what she’d like to have happen in our world, without hesitation she described the future she hoped for, the kind of world she longed for so much it hurt. It is this kind of hope that starts our journey – knowing what we hope for and what we’d like, or love, to take place. It is what we do with this hope that really makes the difference. Passive hope is about waiting for external agencies to bring about what we desire. Active Hope is about becoming active participants in bringing about what we hope for.
Active Hope is a practice. Like tai chi or gardening, it is something we do rather than have. It is a process we can apply to any situation, and it involves three key steps. First, we take a clear view of reality; second, we identify what we hope for in terms of the direction we’d like things to move in or the values we’d like to see expressed; and third, we take steps to move ourselves or our situation in that direction.
Since Active Hope doesn’t require our optimism, we can apply it even in areas where we feel hopeless. The guiding impetus is intention; we choose what we aim to bring about, act for, or express. Rather than weighing our chances and proceeding only when we feel hopeful, we focus on our intention and let it be our guide.
The Gift Is Both Given and Received
Most books addressing global issues focus on describing either the problems we face or the solutions needed. While we touch on both of these [in our book, Active Hope], our focus is on how we strengthen and support our intention to act, so that we can best play our part, whatever that may be, in the healing of our world.
Since we each look out onto a different corner of the planet and bring with us our own particular portfolio of interests, skills, and experience, we are touched by different concerns and called to respond in different ways. The contribution each of us makes to the healing of our world is our gift of Active Hope. The purpose of [our] book is to strengthen our ability to give the best gift we can: our finest response to the multifaceted crisis of sustainability.
When we become aware of an emergency and rise to the occasion, something powerful gets switched on inside us. We activate our sense of purpose and discover strengths we didn’t even know we had. Being able to make a difference is powerfully enlivening; it makes our lives feel more worthwhile. So when we practice Active Hope, we not only give but we receive in so many ways as well. The approach we describe in [our] book is not about being dutiful or worthy so much as it is about stepping into a state of aliveness that makes our lives profoundly satisfying.
– Joanna Macy and Chris Johnstone
Excerpted from Active Hope:
How to Face the Mess We’re In
Without Going Crazy”
New World Library, 2012
pp. 1-4
Excerpted from Active Hope:
How to Face the Mess We’re In
Without Going Crazy”
New World Library, 2012
pp. 1-4
Marianne Williamson on
ABC News Live – 8/20/24
Related Off-site Links:
Vice President Harris, Here’s How You Can Earn Our Votes – Eman Abdelhadi (Common Dreams, August 20, 2024).
First-Ever DNC Panel on Palestinian Rights: We Need to “Restore the Soul of the Democratic Party” – Democracy Now! (August 20, 2024).
Our Verdict on Kamala Harris’s New Plans – Matt Bruenig (Jacobin, August 16, 2024).
Joanna Macy and Her Work – Joanna’s Official Website.
Joanna Macy: A Wild Love for the World – On Being with Krista Tippett (April 25, 2019).
See also the previous Wild Reed posts:
• Something We Dare Call Hope
• Active Waiting: A Radical Attitude Toward Life
• “I Came Alive With Hope”
• Resilience and Hope
• Why “Revolutionary Love” Gives Michelle Alexander Hope
• Clarity and Hope
• In the Eye of the Storm . . . A Tree of Living Flame
See also:
• Progressive Perspectives on an American Coronation
• Voices on the Issues That Really Matter
• On This Momentous Day in U.S. Politics, a Visit to the Prayer Tree
• Progressive Perspectives on the Crisis in U.S. Electoral Politics
• Something to Think About – August 15, 2024
• Just Imagine
• Centrist/Corporatist Democrats Have Just Launched “Left Punching” Season
• Marianne Williamson: “We Must Challenge the Entire System”
• A Deeper Perspective on What’s Really Attacking American Democracy
• Memes of the Times
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