Showing posts with label Wild Reed Round-Up. Show all posts
Showing posts with label Wild Reed Round-Up. Show all posts

Friday, February 07, 2020

Winter Round-Up

Can you believe it’s been over six years since I did a “round-up” post? Time sure flies.

So without further ado, here’s a “round-up” of recent (and not-so-recent) online articles and commentaries that I’ve found to be of particular interest. Perhaps you will too!

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The first piece I highlight this evening, though four years old, sadly remains relevant today.

In it, Marlow Stern reviews the 2016 HBO documentary film, Meet the Donors: Does Money Talk?, which, writes Stern, “is a fairly non-partisan examination of the corrupting influence of money in politics, and how the American political system is no longer a democracy but rather a plutocracy.”

Elsewhere, Stern writes: “When you have an obscenely large amount of money required to run for President of the United States combined with the ruling of Citizens United, it’s given us this nightmare scenario where corporations and the uber-wealthy wield disproportionate power over elections, and by extension government as a whole.”

To read Stern’s full review of Meet the Donors, click here.

To view the trailer for this documentary, click here.


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A more recent article on this same issue was published by The Guardian in July 2018. Written by David Callahan and entitled, “American Elections Are a Battle of Billionaires. We Are Merely Spectators,” this piece notes the following.

Ordinary citizens without big bank accounts . . . certainly play a role in the outcome [of elections]. We cast the votes, after all. But more and more, US politics – along with civic life broadly – often feels like a spectator sport, as a growing array of billionaire super citizens battle it out in the public square. . . . Depending on your politics, you may either cheer or fear the influence spending of specific top donors. In truth, we should be troubled about all such spending. Thanks to several factors, economic inequality seems to be translating into civic disparities at a faster pace and in ways that touch more parts of US society.


I particularly appreciate the closing words of Callahan's article:

There’s no easy way to counter the rising power of these super rich citizens. Campaign finance reform would help, but influence spending now extends far beyond elections, as philanthropy has been weaponized for policy combat.

Ultimately, the best solution to the new civic inequality lies in stronger social movements that convert Americans from spectators to activists. And one of the most reassuring trends of recent years is we’ve seen a lot of such people power, including the Tea Party, Occupy, Black Lives Matter and #MeToo.

Now we need more of the same, extending to more issues and more places – especially the core challenge of economic inequality. Otherwise, it’s hard to see how the United States can escape from a new era of plutocracy.


To read Callahan’s article in its entirety, click here.


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In the wake of President Donald Trump’s impeachment trial acquittal, here are some words of insight and, yes, encouragement and hope from Andre Damon. They're excerpted from his recent article, “Trump Gloats Over Impeachment, But Popular Opposition Mounts to His Administration.”

By this point, no one should be under any illusion as to what Trump represents. American capitalism has vomited up a figurehead who expresses its most predatory and criminal features: its greed, violence, backwardness and ignorance. Trump represents the intersection of two powerful impulses within American society: the parasitic growth of social inequality and US imperialism’s perpetual war drive.

. . . Millions marched to oppose Trump in the wake of his inauguration. He remains hated, with an approval rating among the lowest of any post-World War II president. His crimes against immigrant children, his racist overtures to fascists, his advocacy of torture and his sadistic militarism have made his name a profanity, a synonym for vulgarity, criminality and brutality.

The processes that created Trump – above all, the unprecedented growth of social polarization and economic inequality – have also created the social basis for his removal. Millions of workers throughout the United States live in hardship and oppression, toiling every day for the enrichment of the oligarchy, totally excluded from political life, yet yearning for equality, peace and democracy. This broad popular opposition to Trump must find expression and will find expression.


To read Damon’s article in its entirety, click here.


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According to recent polling, Trump’s approval rating is at its highest in the wake of his acquittal. For instance, a recent Gallup poll found that Trump’s job approval rating was at 49%, which is the highest it’s been since he took office. I appreciate historian Manisha Sinha's perspective on all of this, one which she shared recently on Democracy Now!

Well, you know, polls come and go, and it would be interesting to see who conducted the poll and how it was conducted. As a historian, I tend to take all these things with a pinch of salt, and it’s just literally a snapshot in time. All the polls predicted that Trump would be defeated, and in fact he ended up winning the Electoral College.

I disagree with Senator McConnell. I think Trump will be damaged goods, that this impeachment, the ongoing investigation, the Bolton revelations, as they come out, will eventually swing the pendulum against Trump. I don’t think this is good for Trump at all. I think the entire impeachment process revealed not just the corruption that everyone knows about, not just, you know, the kind of behavior that demeans his office that everyone knows about, but it revealed a person who was willing to sacrifice national interest and security – something that the Republicans actually used to value – for personal gain. This is not even for his private enrichment. You know . . . he and his family have been flouting the emoluments clause of the Constitution by personally enriching themselves after his election to the presidency. But this is actually even worse than that kind of crude corruption. This is literally playing a game with the country’s security, with the country’s democracy. And that, I think, is extremely troubling. I think that that will eventually penetrate.

"[T]he Republicans today remind me a lot of the Democrats in the 1850s. And remember, you have to simply flip parties’ ideological roles when you talk about the 19th century, because the Republican Party was the liberal, progressive party of anti-slavery and big government, and the Democratic Party had become the party of slavery, white supremacy and states’ rights. You know, they just voted along partisan lines. They voted egregious laws protecting slavery, because they had a foolproof majority in Congress, and many times they had the – in fact, most of the times they had the presidency. And then, of course, they went down to a deep defeat, and they were able, eventually, to reinvent themselves in the Progressive Era, the New Deal era and finally with civil rights. Will the current GOP be able to do that? I doubt it. I think they have adopted a strategy of sinking and swimming with Trump. Let us see how far that gets them.


To listen to and view Manisha Sinha’s full interview on Democracy Now!, click here.


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I was quite moved by Kate Willett's recent piece in Elle in which she makes the political profoundly personal by relating the tragic story of her boyfriend Raghav, one of the roughly 45,000 people who die every year in the U.S. from not having health insurance. It is both this personal and societal tragedy that compels Willett to support the presidential campaign of Sen. Bernie Sanders and his Medicare for All platform. Following is an excerpt:

I used to think supporting Sanders would also somehow make me less of a feminist. Now I know that couldn’t be further from the truth – my feminism needs to fight for women who don’t have $500 a month to spend on health insurance premiums, for single moms working three part-time jobs and still not making ends meet, for women who can’t leave an abusive marriage because her insurance is tied to her husband’s job. In 2016, I thought Bernie was prioritizing economic issues over women’s issues – now I understand that they’re connected.

Contrary to the Bernie Bro narrative, the growing progressive movement in this country is multiracial, includes all genders, and is full of people who care deeply about creating a better world for everyone, including future generations. Anyone telling you otherwise is likely not on your side. I even kind of like when Sanders yells now, because he’s yelling for me. He’s yelling for Raghav.


To read Willett's commentary in its entirety, click here.


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Okay, a change of topic. . . . As a gay man who has never felt drawn to the gay male hook-up scene, I found Lester Brathwaite’s article, “Why I’ve Given Up on Hooking Up” to be both insightful and affirming. Following is an excerpt.

[The process of hooking up’s] emphasis on anonymity and masculinity . . . engenders internal homophobia in the gay male community. Nevermind what sex between two (or more) men actually entails, we’re taught from a young age to embrace that which is manly and shun that which could be perceived as its antithesis. Femininity is weakness, is undesirable, is a boner-killer if there ever was one. From the ludicrously inflated pecs of Tom of Finland to the sculpted torsos on Grindr, gay men have always prized the hyper masculine, but this exaltation of all things manly forces those of us who don’t necessarily fit within those rigid gender constructs to make one of two choices: rebel or conform. I’ve tried both and I can say from experience — it takes a real man to be a queen.

I had my first flirtation with hookup culture back in high school — pre-Grindr, pre-Manhunt, maybe even pre-Craigslist – when XY (the now-defunct magazine for twinks and their admirers) had an online personals section. Then I was just coming into my own as a gay and I bought my occasional copy of XY with more than a little shame. I’d sneak onto my friend’s computer, excited to find others like me. It was all so new, but even then I remembered being confronted with the reality of the internet’s sway on people’s attitudes and mores: “No blacks, no Asians, no fats, no fems.”

The inherent racism of gay male hookup culture masquerading as a “preference” akin to height or hair color is an issue I’ve struggled with since then – and have grown weary discussing – but it’s incidental to my argument here. Being online and having a world of men at your fingertips with a wall of anonymity between you and them makes us all awful people. It reinforces unreal body expectations, encourages the enumeration of ideal qualities/deal breakers, and contributes to the further disconnectedness of my already disconnected generation. I’ve spent countless hours, whether alone or in the company of friends I rudely ignored, staring intently at my phone, slavishly yet listlessly flipping through the same profiles, wasting my time and poking holes in my self-esteem for what? Sex? Maybe. Love? Hardly. Validation? Probably.

. . . [I]t’s up to me to attempt to make real connections in the real world. Because through this process [of giving up hooking up] I realized the most important thing – that all those apps and sites aren’t real. I always attempted to see the headless torsos as real people, but they’re just the versions of the people they want to be. That’s why the connection online and in-person is often lost in translation: you can’t carry on a relationship – strings attached or not – with someone who doesn’t exist.


To read Brathwaite’s article in its entirety, click here.


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Lester Brathwaite's piece above reminds me of another thoughtful and insightful article I read a while back and bookmarked on my computer: LeRon Barton's essay, “Men and the Need to Be Vulnerable.” Following is an excerpt:

I have been pondering a question for some time: what if we let men be themselves? Without any of the societal pressures, role assuming behaviors, or passed down expectations? What if we did not force men to succumb to any of the actions or conventional behavior of what a man is supposed to be? What if we just let men be free from all the identity destroying expectations we have placed on manhood? As I ask myself that same question over and over in my head, I have come to the conclusion that one of the ways to get to this point is to not shame men for showing vulnerability.

There is a stigma, a thought held with all of us, that if a man shows any kind of vulnerability he is not a man. This vulnerability can come from fear, pain, weakness, upset, or being in need of any kind of emotional help. This is taught to us at a very young age. Women are allowed to be emotional creatures, expressing any feeling they want. Men – we are supposed to be strong all the time. If we cry we hear, “Stop that, crying is for girls,” “Shake it off, it’s nothing”, and the ever present “Man Up.”

If there was ever a phrase that has severely hurt men’s growth, it is “Man-Up.” To say that to an adult male is one thing, but to hear that as a child is another. I cannot tell you how many times in one way or another I have heard that phrase. It’s almost as if boys are not allowed to feel any kind of discomfort, or that being hurt is one of the rites of passage of growing up to be a man. Having older people say that to a young boy, as well as shit like, “Pain is weakness leaving the body”, can and does have a negative effect. It forces men to bottle up our pain until it comes out – either through substance abuse, extreme behavior, violence against our partners, or ourselves. This teaching to young men discourages any type of real closeness between fellow boys. The friendships that result in this usually involve machismo, bravado, and alpha male chest pumping.

I didn’t start having deep friendships until my mid-twenties. For me up until that point, friendships meant talking about music, cars, video games, movies, sports, and women. It was nothing too deep because we are all frontin’ like we got it all together. This is what we thought being a friend was all about – getting drunk, fighting, picking up women, calling women bitches, helping them fix their car, and talking crap. Any attempt to go beyond that was met with being called a sissy, mama’s boy, and “talking like a bitch.” This was all we saw men doing. It wasn’t until I started seeing confident brothers of all races talking about more pensive things, not putting down women, not expressing this fake bravado, that I began to question my upbringing and manhood.

A turning point for me was when I heard one man say to another man: “I love you.” It was so casual, so natural. Two male friends had been having a conversation and as one was leaving the party, they gave each other a hug and the other friend said it. This guy was so secure in himself. He was self-assured and didn’t worry about anyone thinking he was soft, weak, or gay. I admired that about him and from that moment, I wanted to emulate that. Shortly after, I dropped the phony tough guy act that I was never good at anyway. That was the moment I decided I wanted to be better, more evolved person.

As I started to become more in touch with who I am, I started to like myself more. One of the first things I did was accept who I am. I am a sensitive guy; I always have been. I care very deeply and sometimes I am moved to tears. I realized there is nothing wrong with that. Men are human and crying is a part of life. Once I started being completely honest with myself, it was easier for me to express what I felt without worrying about what people thought. It is not easy, especially being a young Black man, but at some point I said, “Screw it, this is who I am.”


To read LeRon Barton’s essay in its entirety, click here.


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The terrible bushfires in my homeland of Australia continue, and over the last couple of months (since last I wrote about them) there have been a number of well-written and insightful articles about the role that both the climate crisis and the actions of the pro-fossil fuel Australian government have played in these unprecedented fires.

Rachael Bunyan, for instance, wrote the following in her November 21, 2019 article for TIME magazine:

The conditions Australia experienced earlier this year count as the most severe in its modern history. Scientists have long warned that increasingly hot and dry climates, the result of the climate crisis, will lead to a worsening of wildfires around the world. And we are seeing the effects in Australia with unprecedented early fires. The wildfires also aggravate climate change by destroying treats that could absorb carbon in the atmosphere. “Climate change is a likely factor,” argues Peter Thorne, a climate change expert at Maynooth University in Ireland. “It’s changing the odds because it’s hotter and is drier on average in the summer in Australia.”

At first, [Australian Prime Minister] Scott Morrison acknowledged the contribution of climate change has had on the bushfires in Australia. “These are things that are very well known to the government — the contribution of these issues to global weather conditions and to conditions here in Australia are known and acknowledged,” he said. “In February [2019] I acknowledged the contribution of those factors to what was happening in Australia — amongst many other issues.” But, he then argued that the actions of Australia are not impacting the bushfires.

. . . Morrison has faced criticism this month for avoiding the issue of climate change by a group of former Australian fire chiefs. They said that the government “fundamentally doesn’t like talking about climate change” and that politics is getting in the way. “Just a 1 C temperature rise has meant the extremes are far more extreme, and it is placing lives at risk, including firefighters,” Greg Mullins, the former chief of NSW Fire and Rescue, said on Nov. 14. “Climate change has supercharged the bushfire problem.”


In his January 3, 2020 op-ed in The New York Times, Australian author Richard Flanagan provided an insightful and eloquent summation of the ongoing bushfire disaster and the underlying dysfunction of Australia's political scene, one dominated by a conservative government's climate crisis denialism, a massive propaganda machine (in the Murdoch press) and the lack of an effective opposition. Following is an excerpt.

Incredibly, the response of Australia’s leaders to this unprecedented national crisis has been not to defend their country but to defend the coal industry, a big donor to both major parties – as if they were willing the country to its doom. While the fires were exploding in mid-December, the leader of the opposition Labor Party went on a tour of coal mines expressing his unequivocal support for coal exports. The prime minister, the conservative Scott Morrison, went on vacation to Hawaii.

Since 1996 successive conservative Australian governments have successfully fought to subvert international agreements on climate change in defense of the country’s fossil fuel industries. Today, Australia is the world’s largest exporter of both coal and gas. It recently was ranked 57th out of 57 countries on climate-change action.

In no small part Mr. Morrison owes his narrow election victory last year to the coal-mining oligarch Clive Palmer, who formed a puppet party to keep the Labor Party – which had been committed to limited but real climate-change action – out of government. Mr. Palmer’s advertising budget for the campaign was more than double that of the two major parties combined. Mr. Palmer subsequently announced plans to build the biggest coal mine in Australia.

. . . Mr. Morrison has tried to present the fires as catastrophe-as-usual, nothing out of the ordinary. This posture seems to be a chilling political calculation: With no effective opposition from a Labor Party reeling from its election loss and with media dominated by Rupert Murdoch – 58 percent of daily newspaper circulation – firmly behind his climate denialism, Mr. Morrison appears to hope that he will prevail as long as he doesn’t acknowledge the magnitude of the disaster engulfing Australia.

Mr. Morrison made his name as immigration minister, perfecting the cruelty of a policy that interns refugees in hellish Pacific-island camps, and seems indifferent to human suffering. Now his government has taken a disturbing authoritarian turn, cracking down on unions, civic organizations and journalists. Under legislation pending in Tasmania, and expected to be copied across Australia, environmental protesters now face up to 21 years in jail for demonstrating.

“Australia is a burning nation led by cowards,” wrote the leading broadcaster Hugh Riminton, speaking for many. To which he might have added “idiots,” after Deputy Prime Minister Michael McCormack blamed the fires on exploding horse manure.

Such are those who would open the gates of hell and lead a nation to commit climate suicide.


Also, Tripe J’s Hack program shared the following in its January 6, 2020 piece on the fires:

Conservatives routinely blame the Greens political party, environmentalists in general, or simply green-tinged state laws for preventing government agencies and private landholders from carrying out prescribed burns [a common form of bushfire hazard reduction].

However, bushfire experts roundly reject this argument. Professor Ross Bradstock, the director of Wollongong University’s Centre for Environmental Risk Management of Bushfires, described it as a “tired and old conspiracy theory,” while [former NSW fire and rescue commissioner] Greg Mullins said ex-fire chiefs were annoyed that the fires were being used for political attack.

“That the Greens are stopping burning – it’s actually not true,” he said. “This is the blame game. We’ll blame arsonists, we’ll blame greenies.”

Even Alan Jones – the conservative radio host who is no friend of the left – this week said the Greens have been “unfairly blamed.”


And finally David Chadwick wrote the following in “Bushfires and Blame”:

Another embarrassingly stupid false narrative is that The Greens are somehow responsible for these fires because they stop hazard reduction burns. There is a seductive appeal to these lies, because accepting them is going to be a lot more comfortable for many people than admitting they have been wrong about climate change. Even so, it’s a really stupid argument. Despite the fact, that the Greens do not have a position against back burning, or hold majority government in any state, this narrative (which has repeatedly debunked by fact-checking) has been pushed so hard by unscrupulous politicians, shockjocks and newspaper hacks (if you work for The Australian I’m probably talking about you) that some people are falling for it. Sadly, some people don’t just drink the conservative Kool-Aid Rupert Murdoch and his goons provide. They practically swim in it.


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I conclude The Wild Reed's Winter 2019-2020 round-up with the hopeful words of Ayana Elizabeth Johnson, a marine biologist, the founder and chief executive of Ocean Collectiv, a consulting firm for conservation solutions grounded in social justice, and the founder of Urban Ocean Lab, a think tank for coastal cities. Johnson was one of five climate change experts that The Huffington Post spoke to at the end of 2019 about what gives them hope.

I have a tenuous relationship with hope these days, but I am certainly bolstered by the fact that we already have all the solutions we need. From renewable energy, to replanting ecosystems, to regenerative farming, to retrofitting buildings, to electrifying transportation, to reducing waste – we don’t need to wait for new technologies, we just need to get to work. Plus, much of that doesn’t require the federal government, and there is so much beautiful and creative work happening at local levels just waiting to be replicated and spread.

I’m also aglow about what I call the “feminist climate renaissance” that we are witnessing. There have always been women leaders on climate issues, but they are now, finally, starting to get the resources and platforms they need to flourish. The youth climate movement is led primarily by girls and young women, and there are two older generations of women standing right beside them. The notable thing about these women leaders is how collaborative and generous they are. I’ve never seen anything like it in work or in a movement.

As for 2020, I’m looking forward to having a new president, one who prioritizes climate action and puts us on a fast track to zero emissions. And my . . . wish is for every American to read the Green New Deal. The big secret is that it’s only 13 pages – double-spaced and large font! So I hope you’ll cozy up with it this [winter] season so that as a society we can all have an informed conversation about how to shape the policy changes we need to secure a livable climate.


To read the hopeful insights of the four other climate change experts interviewed by The Huffington Post, click here.


See also the previous Wild Reed Round-Ups:
• Fall 2014
• Summer 2011
• Spring 2010
• (Australian) Summer 2009 II
• Summer 2009
• Spring 2009
• (Australian) Summer 2009
• Fall 2007
• Spring 2007
• End of Year (2006)

Opening image: Hugh Jackman as the Drover in Australia (2008).


Friday, December 19, 2014

Fall Round Up

Can you believe it's been over three years since I did a "round-up" post? Time sure flies.

So without further ado, here's a "round-up" of recent online articles and commentaries that I've found to be of particular interest. Perhaps you will too!

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First up is a recent story from the good folks at New Ways Ministry. On the group's indispensable blog, Bondings 2.0, Francis DeBernardo reported on the December 15 meeting between New Ways Ministry staff and Archbishop Salvatore Cordileone of San Francisco. The purpose of this meeting was to "help enrich understanding of each other’s approaches to marriage equality and LGBT issues."

I remember when Cordileone's presence at a conference at the University of St. Thomas was protested back in 2010 by over 300 people, including many Catholics. Cordileone was one of two high profile anti-marriage equality activists invited to the Twin Cities by Archbishop John Nienstedt and the Office of Marriage, Family, and Life to address the archdiocesan “Reclaiming the Culture of Marriage and Life” conference. The other was Maggie Gallagher of the National Organization of Marriage (NOM). (For images and commentary on this protest, click here.) With all of this in mind, I was heartened by news of the meeting between New Ways Ministry and Archbishop Cordileone.

Following is an excerpt from DeBernardo's report, accompanied by a picture from Bondings 2.0 showing Archbishop Cordileone with DeBernardo and New Ways Ministry co-founder Sister Jeannine Gramick, SL.


As the conversation progressed, [we] discussed how Catholic groups with opposing views on marriage can better understand and speak with one another. Cordileone mentioned Pope Francis’ idea of “encounter,” of meeting people where they are and beginning a dialogue with them. Cordileone stressed the importance of breaking down stereotypes on each side of the issue. He noted that both groups sometimes say things that cause harm to the other side, and that the harm is often not intended.

New Ways Ministry asked for advice on how LGBT Catholics and their families can initiate dialogues with their local bishops. He noted that bishops often have many demands on their time and many requests for appointments. A more practical route may be for people to request meetings with directors of diocesan ministries, such as family life, or with other chancery officials.

New Ways Ministry asked how a lesbian or gay person could speak to the U.S. bishops at one of their meetings. Cordileone mentioned that a member of the Courage ministry group, which promotes celibacy for lesbian and gay Catholics, has spoken to the bishops’ conference in the past. New Ways Ministry asked if other lesbian and gay persons could speak to the bishops. He considered this and seemed receptive to hearing the perspectives of gay and lesbian parish members. Cordileone also noted that there is a great need to find ways to reach out to lesbian and gay people who are not close to the Church, including those who have been alienated from the institution.


DeBernardo's article drew a range of online responses. Here's a sampling:

• Congratulations to Archbishop Cordileone, Sister Jeannine Grammick, and Frank DeBernardo for taking the courageous step of engaging in dialogue with someone on the other side of such a contentious issue. As Christians, we are called upon to love our enemies – a very tall order indeed. Listening respectfully to those who disagree with us is a good start. – Nancy E. Sulfridge

• While I appreciate the civil tone that prevailed in this encounter, the article struck me as more than a little Pollyannaish. Can we also get a critical sense of what's not being discussed, like basic civil rights: employment non-discrimination legislation, housing discrimination protections, hate crime legislation advocacy, etc. – Matthew Nelson

• How appropriate, during Advent, to have this sign of Hope! The "Francis effect" seems to be spreading. – Drew Conneen

• Always good to have dialogue but I didn't sense any real compromises being offered. Maybe, the Church Synod in 2015 will provide the basis for some softening of the church's position on civil same-sex marriage and other issues. If not, many practicing Catholics will continue to ignore the church hierarchy. The Catholic church is not the bishops, cardinals or those in Vatican City. Rather, it's the people in local parishes doing their best to live as Jesus taught without the extra dogma dreamed up over the centuries by the church hierarchy. – Jim Stockholm

• Congratulations on two fronts today: this meeting with Archbishop Cordileone, and the Vatican's new tone toward the U.S. women's religious. – Adam James


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Adam James' comment above brings to mind Ken Briggs perceptive National Catholic Reporter commentary on the Vatican's final report on the apostolic visitation of American nuns, launched in 2008 by Cardinal Franc Rodé, then prefect of the Congregation for Religious Life. As many have noted, the tone of this investigation has shifted markedly from its inception to its final report. For Briggs, this shift is "the Vatican's face-saving effort to wriggle out of a bad situation." Here's just a snippet of his commentary . . .

It's my opinion that the authorities who set the investigation in motion, and the entire hierarchy, brought much more calumny on itself than it visited upon the nuns. In the United States, at least, the eruption of frustration over "disobedient" sisters (I think the indictment covered both investigations) ended up principally bringing disrespect on themselves for bullying women for whom the laity had the highest regard, as shown in the enormous outpouring of support for them.

An institution like the church does not become ancient without having acute political antenna, and the message that came with the backlash was that the Vatican's effort to push its symbolic weight around (its hefty poundage isn't in question) came to naught – and worse, the disrepute they had unleashed on themselves was compounding their other troubles. Hypothetically speaking, the pragmatic thing to do was to call off the dogs and pat the dear sisters half-heartedly on the head.


Also worth checking out is Sister Joan Chittister's commentary, "The Ending Should Have Been the Beginning," in which she says that by relegating the visitation to a friendly dialogue, the report "denied women religious the apology they deserve."


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Meanwhile in Minnesota . . . It's being said that the embattled John Nienstedt will be out as Archbishop of St. Paul-Minneapolis in February and replaced by Bishop Richard Pates as interim archbishop. (Pates, who is currently the Bishop of Des Moines, had formerly been an auxiliary bishop here in St. Paul-Minneapolis.)

Even before this latest talk of Nienstedt ouster began circulating, the Catholic Coalition for Church Reform (CCCR), on whose board I sit, was taking positive and proactive steps around lay participation in the selection of the next archbishop.

The following excerpt from CCCR's November 25 media release explains these steps.

Members of the Catholic Coalition for Church Reform (CCCR) Lay Network have “voted” and selected three priests of the Archdiocese of St. Paul and Minneapolis to be bishop/archbishop.

The three priests who rose to the top of a slate of seven are Frs. J. Michael Byron of St. Pascal Baylon, St. Paul; Paul Feela of Lumen Christi, St. Paul; and Timothy Wozniak of St. Thomas Becket, Eagan. None of the priests on the slate were consulted, nor did they give their consent to be included in this initiative. Those that voted believe these men would be able to unify polarized factions in this archdiocese and bring Catholics together to accomplish the Church’s mission. (Learn about the selection process at www.cccrmn.org.)

Lay Catholics can’t actually elect their own leadership (hence, vote in quotes), but the CCCR’s Bishop Selection Task Force created the opportunity for local Catholics to “vote” for several reasons:

• To help local laity identify the priests in this archdiocese in whom they have confidence to be effective leaders.

• To promote lay Catholics’ ability to raise a unified voice in support of a healthy, sustainable local church.

• To begin to re-establish the teachings set forth by the Second Vatican Council, which called for lay Catholics to actively participate in their church.

• To help increase the Vatican’s awareness and understanding of the needs of this archdiocese.


Currently, CCCR is urging local Catholics to write to Archbishop Carlo Maria Viganò, the papal nuncio (the Vatican’s ambassador) to the U.S. It is Archbishop Viganò who decides which names will be forwarded to Rome when bishops and archbishops are needed in the U.S. Those who write may recommend the priests identified by the vote, other priests they feel are credible choices for bishop/archbishop, and/or qualities they feel are essential to reunifying the archdiocese and refocusing on the mission of the church.

Correspondence to the papal nuncio should be sent to:

Archbishop Carlo Maria Viganò,
Papal Nuncio to the U.S.
3339 Massachusetts Avenue, N.W.
Washington, D.C. 20008-3687

nuntiususa@nuntiususa.org


CCCR is sharing on its website some of the letters Catholics in the archdiocese have written to Archbishop Viganò. Here's just one of them . . .

Dear Archbishop Viganò,

Almost every day, I pick up the daily paper or hear on the news of another violation of trust by Archdiocesan officials. The latest is that we are facing a serious financial crisis and lay employees are being let go. I don’t see how we can heal or come together as a local church without new leadership to restore hope and confidence. We, as members of the Catholic Coalition for Church reform, have tried to do what is in our power to remedy this situation by following the Bishop selection process provided by the Bishop Selection Task Force (BSTF).

I studied the candidates put forth by the BSTF and my number one and two choices were also the number one and two choices of the 410 persons who participated in the balloting.

I would very much like you to consider Father J. Michael Byron or Father Paul Feela, when the time comes for you to nominate a new leader for the St. Paul/ Minneapolis Archdiocese. Both inspire us to bring about the Kingdom of God as American citizens living in the 21st century.

My prayers for you and for Pope Francis as you discern what is in the best spiritual interest of those who live in the Archdiocese of St. Paul and Minneapolis.

Sincerely,

Patricia A. Whalen


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La lucha, Mi pulpito is a blog that describes itself as "a Catholic's lucha to redefine and reclaim the pulpit . . . a queerly sacred space for living, laughing, and loving beyond the norm." I recently added it to The Wild Reed's list of recommended blogsites (located in sidebar at right).

Created and maintained by "delfinwaldemar," the site recently launched a series entitled "Queering Catholicism." The first part of this series looks at "How to Query Church Teaching," while the second responds to the question, "Are Queer Relationships Compatible with Church Teaching?" I particularly appreciate the following from Part II.

There are several scholars who believe that the full expression of same-sex love and pleasure within a personal, mutual relationship is entirely compatible with the Church’s teaching of marriage and sexuality. Many argue that sexuality is a gift from God and when expressed in a personal, mutual relationship it is therefore natural and accepted. Hence, TQBLG individuals believe that their sexuality is “created, sustained, and blessed by God” (Yip, 1997b, p. 172). If God is love, why would God be less present in the love of a queer couple than a heterosexual couple? Many queer couples firmly believe that achieving a Christian partnership based on Christian values is achievable—their relationships are based on mutual love, mutual sharing, faithfulness, mutual commitment to pleasure…mutuality in its various forms and expressions.

On a personal note, my beloved and I have accepted the teaching of the Church and embodied it in our relationship. Our relationship (and those of countless others) is based on the idea of sexuality that the Catechism expresses. We believe in and live by “intimate and chaste union”; we practice and strive for self-giving to each other by caring for the other when sick and supporting each other’s adventures (such as working 3 jobs to support the other while in divinity school); we experience pleasure and enjoyment through our bodies by affirming each other’s beauty, balding, flat-footedness, and pudginess; and have transmitted life by affirming, celebrating, and challenging each other’s lives and personhood in fullness (even when we may not agree with each other)—our relationship has been life-giving to us and to those we welcome into our casa. By the Church’s standards, Jason and I are being faithful to the church’s teaching in every sense of fidelity and fecundity. Our coming together may not be able to produce children, but we can transmit life by pro-creating love and laughter through the formation of a family, be it how we treat and include our families of origin in our lives, the family formed through our inner sanctum of friends, extending the Body of Christ by how we treat those we engage with in the world, and through whatever means we decide to have children (which is a whole set of other entries!).

Christian members of the TQBLG community have been able to manage faith and sexual identity signifying their ability to not only survive but thrive, live, and celebrate in a social, religious environment that many times does not accept or support them. Though many are amazed, queer Catholics are finding ways to be who they are and find their place in the Church. Pope Benedict XV said that there was to be no distinction among Catholics—we are all Catholics, period! One cannot be sure whether or not he had queer Catholics in mind, but many TQBLG individuals are proud of their Catholic faith and through their experiences are opening doors so that all people can celebrate and commune as one body.


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Speaking of gay relationships, I recently discovered a very informative and insightful article by Adam Blum about gay men in monogamous relationships.

Writes Blum:

There’s a widespread myth that gay men can’t, won’t, or don’t maintain long-term monogamous relationships. The reality, according to good research, is that hundreds of thousands of gay men in long-term relationships are enjoying sexually satisfying monogamous relationships.


Blum goes on to discuss four tips for those interested in maintaining a long-term monogamous relationship: 1) talk about sex; 2) unleash creativity; 3) resolve resentments; and 4) know what you are yearning for. These tips, of course, are applicable to any couple, regardless of sexual orientation (as are the "eight surprising (and scientifically proven) things that lead to a lasting marriage" highlighted by Amanda Scherker in her December 15 Huffington Post article).

Blum concludes his article with these words of wisdom:

While you won’t find much talk about it on Grinder or Manhunt or at most gay bars, many gay men prefer monogamy. If you haven’t found a man willing to join you in your desire for monogamy, then you may be looking in the wrong places. You’ll find them volunteering at gay community organizations, finding inspiration at gay cultural events, or building their skills at gay recreational or educational clubs.


For more such thoughts and reflections, see The Wild Reed's special series of posts entitled "A Gay Man's Guide to Love and Loving."


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Okay, here's some music news that I'm very happy to share: Kate Bush's "Before the Dawn" concert series was hailed at a recent London theatre awards ceremony for creating "a new high in music performance."




Reports ClassicRock.com:

[Kate Bush's] sold-out 22-date residency in London, which ran from August to September, was her first major live commitment since 1979. Bush accepted the Editor's Award at the Evening Standard Theatre Awards from actor Sir Ian McKellan. The event was hosted by comedians Steve Coogan and Rob Brydon.

In October she thanked fans for their support for Before The Dawn, calling it “one of the most extraordinary experiences of my life” and adding: “It was a truly special and wonderful feeling for all of us.” But she also suggested it would be “a while” before she appeared again.

Two shows in mid-September were filmed for a possible DVD release. The residency led to reignited interest in her back-catalogue, making chart history when she became the first female artist to have eight albums in the top 40 at the same time.


For The Wild Reed's compilation of "Before the Dawn" review highlights, click here.

For Martin Glover's eloquent and insightful exploration of the mysticism that imbues the persona and music of Kate Bush, click here.


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In movie news, Cameron Bailey notes at TIFF.com:

The Prophet, by Lebanese author Kahlil Gibran, is among the most popular volumes of poetry ever written, having inspired millions of readers in over forty languages since its publication in 1923. The book's timeless verses have been given enchanting new form in Kahlil Gibran's The Prophet, an animated anthology film that assembles a host of renowned international artists to reconfigure Gibran's elegant text as a painterly cinematic adventure.




Kahlil Gibran's The Prophet definitely sounds like a film that's not to be missed, and from what I've read online, the critics are raving about it. One of the most informative and eloquent reviews I've come across is by Drew McWeeny, whose writing on the film is posted at HitFix.com. Here's part of what Drew has to say . . .

Since May, I've spent a fair amount of time with the book. I knew it before then, but it had been years since I'd picked it up, and this time around, I found something much richer and much more profound waiting for me. This time, I was open to the book in a way I'm not sure I was when I read it as a young man. This time, instead of it feeling like someone telling me the way things are supposed to be and me shaking it off because of some perceived young man's superiority, I felt like I was reading real wisdom that I can recognize now because of the various scars and sweetnesses I've accumulated in the twenty years between readings.

In the book, Almustafa is a poet who is beloved in the city of Orphalese, and after twelve long years, he prepares to catch a boat that will take him home. Before he can leave, the entire city comes out to see him, and a seeress named Almitra asks him to share some thoughts before he goes, leading to a series of twenty-six poems on very specific topics like love, marriage, work, joy and sorrow, laws, freedom, friendship, and more. Much of what he says is self-evident, but the way he says it in the book is what gives it such power. Gibran was a beautiful writer, and the book is full of truly powerful imagery.

It's not a huge narrative, though, and so when Salma Hayek began putting together a team to try to bring the movie to life, one of the first things they had to do was figure out how to make that work as the framework for the movie. To that end, Mustafa (Liam Neeson)has now become a political dissident, a poet whose work moved the people of Orphalese to begin to question the way things are. He's spent seven years under house arrest, seeing almost no one except for Kamila (Hayek), his housekeeper. He's still writing and painting, but the work goes unseen. Finally, the authorities decide something must be done and the local Sergeant (Alfred Molina) comes to tell Mustafa that he'll be taken to a ship in the harbor, where he is to leave Orphalese and never return in exchange for his freedom. There's another darker plan afoot, though, one that only Kamila's daughter knows about. And since Almitra (Quvenzhané Wallis) hasn't spoken since the death of her father several years earlier, it may not be possible for anyone to save Mustafa.

The structure allows for a number of natural digressions as Mustafa seems happy to discuss any subject. For example, Almitra is a bit of a wild child, and at one point, Kamila complains that she can't control her. Mustafa tells her of course she can't, since our children are not ours to control. This leads into Nina Paley's segment of the film, set to a lovely Damien Rice song that uses Gibran's words as lyrics.

. . . From each segment, we come back to Mustafa's story, and we move further towards that inevitable showdown when he is offered a simple choice: renounce his words and all of his ideas and be allowed to board that ship, or stand behind the things he's said as he stands in front of a firing line.

. . . When Salma Hayek began the long journey of trying to get this property produced as an animated film, I doubt she fully understood just how difficult it would be. Animation is so often thought of as only a children's medium, and while I think the wraparound story here has been crafted so that it's really told from Almitra's point of view, the segments themselves aren't childish at all.

One of them, Joann Sfar's segment on marriage, is illustrated as a beautiful tango in which the space between the dancers is as important as the places where they connect, a stunning and simple visual accompaniment to the segment on love, directed by Tomm Moore. Neither of them deals with anything children are going to fully understand, but they are visually entrancing, and that's true of each of the segment's. There's a lovely early bit by Michal Socha on freedom in which people are portrayed first as birdcages holding in beautiful flocks, and then as tangled strings that hold them to a tree. It looks like it's water color and pastel chalks, but it's all CG, and it sets a high bar for the rest of the segments in terms of surreal beauty.




Bill Plympton brings his trademark visual style to the film, but with a sincerity and an emotional directness I'm not used to in his work. Each of the directors works in a radically different style, while the wraparound, directed and written by Roger Allers, is gorgeous hand-animation in the style of vintage Disney, a safe choice that should help to draw in audiences who aren't used to the wildly experimental.


To read Drew McWeeny review of Kahlil Gibran's The Prophet in its entirety, click here.


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With the end of the year approaching, I've started noticing various retrospectives and "best of" lists. For instance, the staff at Yahoo! Movies have compiled a list of the "40 Best Movies of 2014, while The Telegraph newspaper ranks 2014's "Five Best Moments in Popular Music." (Number one is the previously highlighted return of Kate Bush to the concert stage with her "magical, theatrical 22 night stint at Hammersmith Apollo.")

Meanwhile over at The Huffington Post, Sara Boboltz has put together an interactive gay rights global timeline, documenting what the world's queer people and communities have already accomplished (or haven't yet accomplished) this century.

Writes Boboltz:

For queer people, in many ways, there has never been a time in history like the present. Although oppression and inequality are still rampant, there have also in recent years been a number of firsts, breakthroughs and other positive developments that once seemed like they would never come.

2014 was an especially good year for queer equality in the U.S. Over 60 percent of Americans now live in states that permit same-sex marriage, and advocates in ever-increasing numbers are speaking out for the cause.

We don't mean to suggest that there haven't been setbacks, or that things aren't still wildly unjust in almost every part of the world. But at the same time, we think it's worth observing, and celebrating, the real progress that the 21st century has brought to many.


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And how's this for a sign of progress . . . a nine-year-old girl in the U.K. has declared her gay teacher "brave" and "awesome" in a poignant letter, written to him after he came out to the entire class during an anti-bullying lesson.

Following is an excerpt from Beth Greenfield's Yahoo! News article about this hopeful and inspiring story.


“Even though you’re gay, I will always treat you the same way as I do now,” wrote the student, identified as “A,” according to the U.K.’s Pink News. “I still think about you the same way as I used to. You’re a great teacher and these are just some of the words that I would describe you as: great, amazing, fantastic, brilliant, awesome and brave.

The reason why I say brave is because you shared a personal secret which was very brave. You don’t have to feel scared because I know that everyone in the class feels the same way as I do. From A . . . xxx P.S. We are all proud of you.”

The teacher, identified only as “Mr. R,” told Pink News, “Reading it brought tears to my eyes, and it took me a little while to compose myself. When I thanked her she just shrugged and repeated something one of the boys in the class had said during the lesson: ‘It’s just your life’. Then she went back to her maths.” He added, “For my class it was a surprise, sure, but to them it was just something simple and easy to file away as another piece of information. There was no judgment, no follow up, just acceptance.”

Mr. R explained that, “as a primary school teacher, I’d always worried about mentioning my sexuality, despite the fact that my colleagues talked about their husbands, wives, and significant others all the time.” After holding conversations with his class as part of anti-bullying week, though, he found out that almost every student in his class thought that people who were gay or lesbian were “bad or wrong in some way”; additionally, most said they’d heard the word “gay” used as an insult. So the teacher spoke with the principal about coming out to the class as part of his lesson, and received his full support. “We agreed I could tell the class that I’m gay so they at least knew one gay person, and hopefully explain that when people use that word, they’re talking about me.”


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And finally, some more beautiful and wise words . . . ones to ponder (and hopefully embody) as we move into the often hectic "holiday season."





See also the previous Wild Reed Round-Ups:
• Summer 2011
• Spring 2010
• (Australian) Summer 2009 II
• Summer 2009
• Spring 2009
• (Australian) Summer 2009
• Fall 2007
• Spring 2007
• End of Year (2006)

Opening image: Hugh Jackman in Australia.


Thursday, August 11, 2011

Summer Round-Up

It's been quite a while since I posted a "round-up" of online articles and commentaries that I have found to be of particular interest. In fact, the last Wild Reed round-up was in Spring 2010. Yes, I've been rather neglectful in my round-up duties – a bit like the loitering cowboy pictured at left!

Time to saddle-up!

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I'd like to give the first piece I'm sharing this evening a little introduction. It seems that fellow Catholic blogger Ray over at Stella Borealis has taken issue with my Prayer of the Week of August 7 – one that he correctly notes, when commenting on this particular post, "pray[s] for the dead of Hiroshima and Nagasaki."

Ray mocks and dismisses those who pray such a prayer as "draft dodgers and peaceniks," and wants to know why prayers aren't being offered for the victims of Japanese aggression in the 1930s and throughout the Second World War. Interestingly, he himself, as far as I can gather, has never offered such a prayer on his blog. Nor did he acknowledge the 66th anniversary of the atomic bombing of Hiroshima and Nagasaki on August 6 and 9 respectively. What Ray did
share at Stella Borealis during those days was a Catholic Spirit piece about Fr. Jerome Fehn, an army combat chaplain. Nowhere in this piece, however, is the disconnect between Jesus, the "Prince of Peace," and militarism and war ever acknowledged, let alone discussed.

Anyway, I think Ray misses the point of my August 7 Prayer of the Week. The atrocities committed by the Japanese empire that he lists are truly horrendous. Yet they are horrors that empires have been committing for thousands of years, be these empires Persian, Roman, British, French, Japanese or the quasi--American empire of today. Atrocious things are what empires do to stay in power. Ray may also do well to remember that for the last 1500 years the clerical caste of the Roman Catholic Church has aligned itself with the notion, trappings, and, in many cases, the activities of empire. For instance, the Church very much was part of the Spanish "conquest" of the so-called New World – a conquest that saw the slaughter of millions of indigenous people.

The dropping the atomic bombs on Hiroshima and Nagasaki was something different: a decisive turning point in human history. Never before had humans had the capability to instantaneously wipe our so many people. It also ushered in decades of the "Cold War," leading to the often torturous deaths of hundreds of thousands across the globe, and the development of a range of nuclear weapons that, to this day, are used in combat with horrendous effects on people and the environment. I'm thinking in particular of Uranium 238 (or "depleted uranium") munitions.

I share all of this as a lead-up to the first link I want to share today. It's an article from The Nation magazine by Greg Mitchell entitled "The Crime of Nagasaki: The 'Forgotten' A-Bomb City." Mitchell is the author of numerous books about the bombing of Hiroshima and Nagasaki. His latest book is Atomic Cover-Up: Two U.S. Soldiers, Hiroshima & Nagasaki, and The Greatest Movie Never Made. Here's a little of what Mitchell writes in his August 9 article for The Nation:

. . . [I]n many ways, Nagasaki is the modern A-bomb city, the city with perhaps the most meaning for us today. For one thing, when the plutonium bomb exploded above Nagasaki it made the uranium-type bomb dropped on Hiroshima obsolete.

And then there’s this. “The rights and wrongs of Hiroshima are debatable,” Telford Taylor, the chief prosecutor at the Nuremberg trials, once observed, “but I have never heard a plausible justification of Nagasaki”—which he labeled a war crime. Kurt Vonnegut Jr., who experienced the firebombing of Dresden at close hand, said much the same thing. “The most racist, nastiest act by this country, after human slavery, was the bombing of Nagasaki,” he once said. “Not of Hiroshima, which might have had some military significance. But Nagasaki was purely blowing away yellow men, women, and children. I’m glad I’m not a scientist because I’d feel so guilty now.”

. . . When they’d learned of the Hiroshima attack, the scientists at Los Alamos generally expressed satisfaction that their work had paid off. But many of them took Nagasaki quite badly. Some would later use the words “sick” or “nausea” to describe their reaction.

As months and then years passed, few Americans denounced as a moral wrong the targeting of entire cities for extermination. General Dwight D. Eisenhower, however, declared that we never should have hit Japan “with that awful weapon.” The left-wing writer Dwight MacDonald cited America’s “decline to barbarism” for dropping “half-understood poisons” on a civilian population. His conservative counterpart, columnist and magazine editor David Lawrence, lashed out at the “so-called civilized side” in the war for dropping bombs on cities that kill hundreds of thousands of civilians. However much we rejoice in victory, he wrote, “we shall not soon purge ourselves of the feeling of guilt which prevails among us…. What a precedent for the future we have furnished to other nations even less concerned than we with scruples or ideals! Surely we cannot be proud of what we have done. If we state our inner thoughts honestly, we are ashamed of it.”


To read Mitchell's article in its entirety, click here.


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Perhaps, like me, you've been trying to make sense of the recent rioting in London and other British cities. Most commentaries I've read on the situation have either basically excused those looting and destroying property by focusing solely on the socio-economic conditions that sparked the initial uprising or totally ignored or downplayed such conditions in their eagerness to label every protester as a thug and criminal and to insist on calling out the water cannons. I think the reality of the situation lies somewhere in-between. Which is why I greatly appreciate the balanced perspective of Michelle Chen's In These Times article, "Police and Thieves: Making Sense of the English Riots."

Here's a snippet of Chen's commentary. (Oh, and be sure to follow the links!):

. . . [S]ystemic ills are undeniably feeding into the unrest. But the assumption that rioting is simply a reflexive manifestation of despair reinforces the stereotype that “anti-social” behavior is endemic to poor youth of color. And while everyone is busy pathologizing youth, they'd do well to examine the prevailing societal attitudes that have quietly aided and abetted the rioters' “crime.”

There's a link between the madness unfolding in the streets and the grand delusion in Parliament that the poor are to blame for their own predicament—a deeply ingrained philosophy that was most recently encapsulated in the “Big Society” austerity cuts.

Social historian Ted Vallance says that today's riots resonate with well-worn historical patterns of revolt against the establishment, from the mine worker strikes that helped topple Conservative Prime Minister Edward Heath in the 1970s, to the scathing anti-Thatcher poll tax riot in Trafalgar Square. But Vallance also sees a lack of political valence in the current disturbances: ". . . anti-capitalist protesters have often targeted major global brands such as McDonalds and Starbucks. But the youths involved in this August's unrest have hit local independent shops and chain stores alike – the only discrimination evident is the value placed on particular goods. It has been the accoutrements of urban youth – box-fresh trainers, smart phones, clothes – which have been most readily plundered. The only ideology on display, if it can even be called that, is that of the kindergarten: 'Finders keepers'."

. . . In a world that denies them a future, youth cannot be condemned for acting as if there's no tomorrow. But it's also up to them to resist despair by demonstrating consciousness and dignity in the face of dehumanizing oppression. Maybe it shouldn't take a riot to get people to take action, but now that it's happened, there's no excuse not to.


To read Chen's commentary in its entirety, click here.


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In the August 15 issue of The New Yorker, Ryan Lizza has an extensive (and disturbing) profile on GOP presidential candidate Michele Bachmann, whom he describes as "a two-term member of Congress from Stillwater, Minnesota, [who] is an ideologue of the Christian-conservative movement." Bachmann's appeal and popularity, writes Lizza "is based on a collection of right-wing convictions, beliefs, and resentments that she has regularly broadcast from television studios and podiums since 2006, when she was first elected to Congress. Often, she will say something outrageous and follow it with a cheerful disclaimer. . . ."

Of course, Bachmann is well known for her anti-gay views, of which Lizza has the following to say:

Bachmann belongs to a generation of Christian conservatives whose views have been shaped by institutions, tracts, and leaders not commonly known to secular Americans, or even to most Christians. Her campaign is going to be a conversation about a set of beliefs more extreme than those of any American politician of her stature, including Sarah Palin, to whom she is inevitably compared. Bachmann said in 2004 that being gay is “personal enslavement,” and that, if same-sex marriage were legalized, “little children will be forced to learn that homosexuality is normal and natural and that perhaps they should try it.” Speaking about gay-rights activists, that same year, she said, “It is our children that is the prize for this community.” She believes that evolution is a theory that has “never been proven,” and that intelligent design should be taught in schools. Bachmann’s assertions on these issues are, unsurprisingly, disputed. She is also often criticized for making factual errors on less controversial matters. . . .


Lizza identifies evangelist and theologian Francis Schaeffer (1912-1984) as one of the Christian conservative leaders "not commonly known to secular Americans, or even to most Christians" whose writings have influenced Bachmann. Writes Lizza:

Schaeffer [pictured at right], who ran a mission in the Swiss Alps known as L’Abri (“the shelter”), opposed liberal trends in theology. One of the most influential evangelical thinkers of the nineteen-seventies and early eighties, he has been credited with getting a generation of Christians involved in politics. Schaeffer’s film series consists of ten episodes tracing the influence of Christianity on Western art and culture, from ancient Rome to Roe v. Wade. In the films, Schaeffer—who has a white goatee and is dressed in a shearling coat and mountain climber’s knickers—condemns the influence of the Italian Renaissance, the Enlightenment, Darwin, secular humanism, and postmodernism. He repeatedly reminds viewers of the “inerrancy” of the Bible and the necessity of a Biblical world view. . . . [Schaeffer] was a major contributor to the school of thought now known as Dominionism, which relies on Genesis 1:26, where man is urged to “have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Sara Diamond, who has written several books about evangelical movements in America, has succinctly defined the philosophy that resulted from Schaeffer’s interpretation: “Christians, and Christians alone, are Biblically mandated to occupy all secular institutions until Christ returns.”

In 1981, three years before he died, Schaeffer published “A Christian Manifesto,” a guide for Christian activism, in which he argues for the violent overthrow of the government if Roe v. Wade isn’t reversed. . . . Schaeffer [also] warned that America’s descent into tyranny would not look like Hitler’s or Stalin’s; it would probably be guided stealthily, by “a manipulative, authoritarian élite.”

Today, one of the leading proponents of Schaeffer’s version of Dominionism is Nancy Pearcey, a former student of his and a prominent creationist. Her 2004 book, Total Truth: Liberating Christianity from Its Cultural Captivity, teaches readers how to implement Schaeffer’s idea that a Biblical world view should suffuse every aspect of one’s life. She tells her readers to be extremely cautious with ideas from non-Christians. There may “be occasions when Christians are mistaken on some point while nonbelievers get it right,” she writes in Total Truth. “Nevertheless, the overall systems of thought constructed by nonbelievers will be false—for if the system is not built on Biblical truth, then it will be built on some other ultimate principle. Even individual truths will be seen through the distorting lens of a false world view.”

When, in 2005, the Minneapolis Star Tribune asked Bachmann what books she had read recently, she mentioned two: Ann Coulter’s Treason, a jeremiad that accuses liberals of lacking patriotism, and Pearcey’s Total Truth, which Bachmann told me was a “wonderful” book.


Scary stuff, wouldn't you agree? My friend Brian actually welcomes Bachmann's presidential bid as he sees it bringing into sharp relief the extremism of Bachmann and, by extension, the Tea Party. It's an extremism that Brian believes the vast majority of Americans reject. I hope so!

Anyway, to read Lizza's profile on Bachmann in its entirety, click here.


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The rabid fundamentalism of Michele Bachmann and Francis Schaeffer brings to mind a very different perspective articulated by none other than Francis Schaeffer's son, Frank Schaeffer (pictured at left). In his Huffington Post commentary of June 2010, the younger Schaeffer writes:

Clearly the issue for any sane Christian believer (or any believer in not just religion but any human construct, including science) is how to decide what parts of the moral teaching of the Bible (or Koran, or scientific theory) to edit or discard and what to live by.

Those of us who have no problem with celebrating the fact that some people are created gay, or that other people live with a girlfriend or boyfriend because marriage isn't always the best way to relate to a lover, have drawn an admittedly arbitrary circle of what is acceptable to them a bit wider than other believers have.

But the truth is no one (not even the dourest Reconstructionist Christian or Orthodox Jew) takes everything any religion teaches completely seriously, let alone practices it faithfully.

The truth is that interpreting religion is just that: interpreting. All that means is that common sense and compassion are the filters through which we look at religion, as we do with all of life. There is such a thing as freedom of conscience and the right to think!

In that sense everyone is a "liberal" and those who pretend they are consistent to their stated creeds are liars.

The big "Moral Teachings" fundamentalists love so much because they provide a stick with which religious bullies may beat their fellow human beings into submission, are meaningless. If these same anti-gay or anti-abortion advocates actually took their Bibles literally they would be weighing people at their church door to check for gluttony and excommunicating half the parish for being overweight. As it says in Philippians (3:18-19); "For many... walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things."

Well, there goes the whole of American God-is-their-belly porkers-for-Jesus evangelicalism with its consumer-oriented free enterprise "ethic" and overeating!


To read Frank Schaeffer's article, "Eradicate Fundamentalism In All Its Forms," click here.


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Thanks to Jayden Cameron over at Gay Mystic I've become aware of a new book by Richard Wagner who, apparently, is the only Catholic priest in the world with a doctorate in human sexuality.

Wagner is a gay man whose public priesthood was destroyed by the backlash within his religious community to his groundbreaking (but sadly now out-of-print) book, Gay Catholic Priests: A Study of Cognitive and Affective Dissonance.

Wagner's latest book makes the connections between the systemic dysfunction of the church's clerical caste and his deplorable treatment as a gay man by this caste. The book's entitled Secrecy, Sophistry and Gay Sex in the Catholic Church: The Systematic Destruction of an Oblate Priest, and following is a little of what its publishers have to say about it:

[Wagner's book] provides an intimate and disturbing look into the unseemly inner-workings of the Catholic Church. It is a story of how this institution deals with dissent in its midst, and to what lengths it will go to silence a whistle-blower. It involves the highest levels of the Vatican bureaucracy, secret documents, corporate incompetence, canonical corruption, and institutionalized homophobia on an epic scale.

His account of ecclesiastical malfeasance is both timely and in sync with current trends in the popular culture, from the gay marriage debate to the revelation of rampant clergy sexual misconduct.

. . . While Richard is being singled out for 13 years of Church vitriol, public character assassination and communal shunning these same Church leaders and others are lying, prevaricating and sabotaging any effort to uncover the burgeoning clergy sexual abuse scandal that now rock the front pages of newspapers all over the world.

The public panic, among Church officials, exhibited toward Richard -- a single up-front gay priest in their midst -- is in stark contrast to their apathetic and anemic response to the systemic clergy sexual misconduct and abuse that engulfs them.

Richard has first-hand knowledge of this clergy abuse. He was repeatedly sexually molested by his superior as a 14-year-old boy in an Oblate seminary in southern Illinois.


To read more about Richard Wagner's book, visit this page at Gay Mystic.


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Jayden's Gay Mystic is just one of many Catholic blogsites that I regularly visit and highly recommend. Others include: Colleen Kochivar-Baker’s Enlightened Catholicism, Terence Weldon's Queering the Church, William Lindsey's Bilgrimage, Thom Curnutte's Faith in the 21st Century, Karen Doherty’s Nihil Obstat, Prickiest Pear’s The Way Ahead, Crystal’s Perspective, Sherry's Walking in the Shadows, Joseph O’Leary’s homepage, and Marty Kurylowski’s Thalamus Center.

Another site well worth visiting is Kittredge Cherry's always thought-provoking and creative JesusInLove.org. Kittredge (pictured at left) identifies as a "lesbian Christian author" who, as National Ecumenical Officer for Metropolitan Community Churches, was "at the forefront of the international debate on sexuality and spirituality." She founded JesusInLove.org in 2005 with the goal of supporting LGBT spirituality and the arts via a blog and e-newsletter. Kittredge's efforts promote artistic and religious freedom "with an emphasis on queer saints and gay Jesus images." Her books include Art That Dares: Gay Jesus, Woman Christ, and More, Jesus in Love: A Novel and Equal Rites: Lesbian and Gay Worship, Ceremonies and Celebrations.

The Jesus in Love blog showcases many beautiful and, no doubt for some people, provocative works of art. A recently highlighted work is Wes Kempel's "A New Beginning."



Notes Kettridge about Kempel and his artistic style:

The Colorado artist creates a sense of mystery by combining contemporary figures with historical elements, using the polished, realistic style of the past. His projects include “a re-visioning of what art history might have looked like had homosexuality not been vilified.”

Some of Hempel’s paintings address the clash between contemporary gay identity and religious tradition. Others imply gay experiences of sublime awe through nature, sexuality and, by extension, the One who created it all. The beauty of his style and subject matter reflects the holiness of human nature.


To read more about Wes Kempel and his art, visit this page of JesusInLove.org. You can also visit his official website here.


See also the previous Wild Reed Round-Ups:
Spring 2010
(Australian) Summer 2009 II
Summer 2009
Spring 2009
(Australian) Summer 2009
Fall 2007
Spring 2007
End of Year (2006)