skip to main |
skip to sidebar
On this Fathers Day, some words of wisdom from Matthew Fox . . .
The fatherly heart is so important that we must all learn to embody it, whether male or female, young or old, parents or grandparents.
. . . [A] fatherly heart brings hope, promise and possibility into one's life, while the lack of a fatherly heart often brings hopelessness and despair and the violence that follows.
A fatherly heart gives us wings, providing us with ambition, empowerment, and strength. The fatherly heart also provides boundaries and contains us, grounding us like the Green Man. A good father encourages personal and individual responsibility. A fatherly heart does not foster dependency or co-dependency but healthy individuality.
An authentic fatherly heart is in love with life, and is a nourisher and supporter of [this love of life]. . . . An authentic father is a caretaker for Mother Earth, working to make sure her creatures, soil, water, air and forests are healthy. A fatherly heart goes out of its way to foster mutual communication within a family and a community: a communication that flows both ways, listening and speaking, teaching and learning.
See also the previous Wild Reed posts:
• A Warrior’s Heart
• Cernunnos and Pan: “Witch-Fathers of the Wild”
• A Fresh Take on Masculinity
• Flexibility and Flow
• Quote of the Day ~ February 21, 2025
• Vulnerability Is Power
• Beloved and Antlered
• Remembering and Celebrating Dad
Image: Margarita Sikorskaia
As a theologian I am trying to ponder how the recent events of Catholic history can be seen through the eyes of the Holy Spirit. Is there some good that come out of so much anguish, so much betrayal, so much disappointment with the false direction the church has taken under Pope John Paul II and Ratzinger? And I come to a clear conclusion that Yes, the Holy Spirit is still at work in the events of deconstruction and reconstruction that are at hand. It is time to restart the church. Let many of its forms go; let them die as they are doing.
. . . The “s” word rarely gets used these days but I think that schism properly summarizes what the past two papacies have been about. They deliberately turned their back on a valid Ecumenical Council and in doing so are in schism. This means that its appointed cardinals and bishops are in schism. They do not represent the lineage of the church. This opens up whole new possibilities of seeing the church anew. All the Yes men and sycophants that have lined up at the papal trough for a piece of the power these recent decades are seen for what they are in their transparent reality.
. . . I believe, the most important direction that religion needs to go in its reconstruction—that is spirituality, the experiential dimension of religion. The mystical-prophetic tradition I have been recovering including the Cosmic Christ, Hildegard, Aquinas, Eckhart, Julian and others, together with today’s post-modern science, offers new and deeper expressions of healthy religion. They are among the treasure to take from the burning building.
Let us remember what Thomas Aquinas taught about religion. That it is, he felt, primarily a virtue, that is a habit that persons carry within them. Indeed, for Aquinas religion’s essence is Gratitude. Gratitude for existence. This means that institutions are NOT what religion is primarily about. What goes on in the heart and mind and gives birth to outer form is what is at the essence of religion. This means that social constructs like basilicas, cathedrals, churches, vaticans, popes, cardinals, bishops, canon laws, etc. are on the periphery of real religion. And they render themselves religiously irrelevant when their thrust at certain times of history is very far from the love and compassion and service that Jesus preached. They have more to do with accumulation of power and prestige and institutional and personal ego.
Recommended Off-site Links:
The American Catholic Conference: Küng Starts Things Off But I Write About Fox – Colleen Kochivar-Baker (Enlightened Catholicism, June 11, 2011).
Tongues of Fire Burning the Building Down – Jayden Cameron (The Open Tabernacle, June 12, 2011).
For more of Matthew Fox at The Wild Reed, see:
The Gifts of Homosexuality
See also the previous Wild Reed posts:
Catholicism's Future is "Up to the Laity"
The Vision of Vatican II
Keeping the Spark Alive: An Interview with "Modern-Day Mystic" Chuck Lofy
In the Garden of Spirituality – Jeanette Blonigen Clancy
In the Garden of Spirituality – Adrian Smith
In the Garden of Spirituality – Paulo Coelho
In the Garden of Spirituality – Ron Rolheiser
In the Garden of Spirituality – Joan Chittister
What It Means to Be Catholic
Beyond Papalism
A Return to the Spirit
Books are definitely one of my weaknesses – or rather, the purchasing of books. I am getting better, but last week I found two books at Magers and Quinn (in the Uptown neighborhood of Minneapolis) that I couldn’t resist – Sheridan Morley’s Dirk Bogarde: Rank Outsider and the latest from Matthew Fox, The Hidden Spirituality of Men: Ten Metaphors to Awaken the Sacred Masculine.
Catholic priest and “deep ecologist” Thomas Berry contends that Matthew Fox “might well be the most creative, the most comprehensive, surely the most challenging religious-spiritual teacher in America.”
Following is an except from that part of The Hidden Spirituality of Men in which Fox talks about honoring and learning from the gifts of homosexuality.
________________________
It really is quite astounding to me that nature is so committed to sexual diversity and homosexuality. Studies have shown that about 8-10 percent of any given human population is gay or lesbian, and most of these persons are born from heterosexual parents. What are the odds of this happening randomly? Why does nature insist on homosexuality as an ordinary and persistent sexual diversity? There must be a reason or reasons. My own guess is that homosexuals offer humanity certain vital gifts that society would be foolish to refuse. Here is a list of four:
1. The gift of creativity. No one can look at the work of homosexuals and not be struck by the inordinate amount of creativity that homosexual individuals and communities provide to society. This creativity is evident in the arts as well as the sciences, and it extends to the exercise of sexual practice itself.
2. A flexible perspective on gender provides a kind of bridge between men and women. Heterosexuals in particular can become stuck in their society-created gender roles, and homosexuals remind everyone that sexuality exists in the realm of metaphor and not literalism. When one’s sexual role is not determined by one’s body parts, life, imagination, and passion come alive. David Deida observes that “the gay and lesbian community is acutely aware that the sexual polarity is independent of gender. But you still need two poles for a passionate play of sexuality to persist in a relationship: masculine and feminine, top and bottom, butch and femme – whatever you want to call these reciprocal poles of sexual play.” Gays and lesbians have much to teach the straight world about sexuality and about restoring passion to relationships.
3. Humor. By definition, role-playing does not take things literally. To see gender as a “role” moves us beyond the ego, and it creates a space for fun and humor in sexual play. So often, sexuality becomes burdened with shame, guilt, fear, or self-consciousness, and so it becomes too serious. But healthy spirituality is unselfconscious (as Eckhart pointed out), and so too is healthy sexuality. Yes, sexuality can lead to children, and the Lover becomes the Father (or the Parent), and that is a serious thing with serious responsibilities. But sexuality itself is about process as much as procreation, and the Lover does more than create babies. Sex can be funny, clownish, humorous, and full of laughter. An Inuit saying is that to make love is to make laughter happen. Within homosexual and transgender communities, sexuality and gender roles are sources of humor and play. That is a very important teaching. Don’t take sexuality and gender literally. It is too important for that and too much fun for that.
4. Spirituality. There is a long history in many cultures of homosexuals as spiritual leaders. Many years ago, a Native American woman took me aside and said to me that it is well known among Native Americans that gay persons have always been the spiritual directors to their great chiefs. Homosexuals, it seems, don’t just bridge male and female worlds, but human and spiritual worlds. A homophobic society deprives itself of a deeper spirituality. This same woman (who was also a Catholic sister) said: “When I give retreats to gay people, it is always a deeper experience than just giving a retreat to a mixed and mostly heterosexual crowd.”
. . . For all these reasons I am convinced that there can be no authentic masculine spirituality without exorcising homophobia. In the face of a frequently homophobic society, it takes a spiritual warrior to do so. But every man must refuse to hide and dare to stand up for their homosexual brothers and sisters, uncles and aunts, fathers and mothers, children and nephews, nieces and co-workers. The gay liberation movement is everyone’s movement, just as Martin Luther King Jr. taught when he said that justice denied anyone is justice denied us all.
. . . In the realm of lovemaking, what heterosexual man isn’t interested in accessing more of the four gifts of homosexuality I listed above: creativity, role-playing flexibility, humor, and spirituality? Eros wants all that for us. Overcoming homophobia is a way for heterosexual men to become not just better lovers but spiritual and cultural healers. Overcoming homophobia provides gifts for everyone, since it also helps heal the shame, abuse, and marginalization that many homosexual men have experienced, both as boys and as men. It also provides a liberation for gay men and women, and resolving homophobia can heal generational differences. No matter what our parents and grandparents might have believed, we are the parents and grandparents of the next generations, nearly one in ten of whom will be gay. Healing our homophobia helps heal them before they even arrive.
Recently a newspaper article quoted a heterosexual man who was told by a very attractive woman, “I thought you were gay.” About this, the man replied, “I was flattered. Gay men are as a rule smarter, in better shape, and more alive than their heterosexual men I know.” Over the years a number if women I know have told me they kept falling in love with gay men (not knowing they were gay) because gay men understood women so much better and they projected a more attractive interest in life and the arts and their own bodies. As these stories give evidence, a healthy, attractive masculinity and spirituality is more than sexual preference and gender identity, and this is something heterosexual men can learn from homosexuals.
- Excerpted from The Hidden Spirituality of Men: Ten Metaphors to Awaken the Sacred Masculine by Matthew Fox (New World Library, 2008).
See also the previous Wild Reed posts:
• Homophobia? It’s So Gay
• Human Sex: Weird and Silly, Messy and Sublime
• What Is It That Ails You?
• The Many Manifestations of God’s Loving Embrace
• Making Love, Giving Life
• The Non-Negotiables of Sex
• “Gaydar,” “Gender Maps,” and the “Fundamentally Social Purpose” of Homosexuality
• What Straights Can Learn from Gay Marriage
• In the Garden of Spirituality: Toby Johnson
Recommended Off-site Links:
The Hidden Spirituality of Men - Matthew Fox (Ode Magazine, October 2008).
The Gay Male Quest for Democratic, Mutual, Reciprocal Sex (Part 1) - The Leveret (August 7, 2008).
The Gay Male Quest for Democratic, Mutual, Reciprocal Sex (Part 2) - The Leveret (August 17, 2008).
