Showing posts with label Richard Sipe. Show all posts
Showing posts with label Richard Sipe. Show all posts

Thursday, June 03, 2010

Quote of the Day

Woven into the fiber of Catholic sexual teaching and celibate operation are unresolved factors that make immoral behavior, secret lives, and sociopathic patterns of personality adjustment not only common, especially in the upper echelons of power, but also inevitable across the board in too many clerical lives. The unresolved issues form a sick system.

The Vatican insistence that every question about human sexuality is settled and beyond discourse – it is only for a person to obey and conform – takes important life decisions out of the realm of moral inquisition, responsibility and decision. The refusal of the Pope and Vatican to enter into serious dialogue about the sexual/celibate agenda has stripped the Church its moral leadership and credibility and been an essential component in the worldwide Catholic clergy sex abuse crisis.

– A. W. Richard Sipe
“Sex, Obedience and Disclosure”
National Catholic Reporter
June 1, 2010


See also the previous Wild Reed posts:
• Now We Know
• A Clerical Leadership Unresponsive to Voices of Reason
• Authentic Catholicism: The Antidote to Clericalism
• What Is It That Ails You?


Monday, April 05, 2010

A Fact That Should Be Neither Surprising Nor Derogatory

The [Roman Catholic] clerical system is significantly homosexual in orientation. This fact should neither be surprising nor derogatory. The structure and culture of the Roman Catholic Church makes room and positive use of the great reservoir of talent represented in the gay community. But just as gay priests can be exemplary pastors some, too, can remain underdeveloped. Because such a large proportion of the clerical community – bishops and priests – is homosexual a greater proportion of the sexual abusers of minors are gay and their victims, male. . . . Psychosexually immature men are prone to select sexually immature partners. A substantial proportion of priests [fall in love] or become sexually involved with children or minors under the guise and self-delusion that they are being kind. . . . A significant number of Roman Catholic clergy are psychosexually immature. This has been studied and well documented. The church prefers men and women on this level of development for church service because they are easier to control – they tend to be idealistic, dependent, obedient to authority, in need of causes and devoted to people they feel are strong; underdeveloped people are responsive to well defined boundaries that make them feel special (superior) and secure.

– Richard Sipe
“The Vatican Connection:
Pedophilia and Celibacy
”
March 18, 2010


See also the previous Wild Reed posts:
• Blaming the Gays
• Report: Homosexuality No Factor in Abusive Priests
• Officially Homophobic, Intensely Homoerotic
• The Pope's "Scandalous" Stance on Homosexuality
• Homosexuality and the Priesthood
• Keeping All the Queens Under One Roof


Wednesday, November 18, 2009

A New Report Finds That Homosexuality Is No Factor in Abusive Priests

.
Report commissioned by the U.S. Catholic Bishops
says that there is no data indicating that
homosexuality was a predictor of sexual abuse.


Thanks to Terence over at the excellent Queering the Church, I’ve become aware of the Associated Press article below. I appreciate Terence’s take on the issue this article addresses. Here’s a little of what Terence has to say:

The fact that this report confirms what the rest of the world knows [i.e., that homosexuality is not a factor in the cases of abusive priests], is welcome, but not earth-shattering. Don’t hold your breath for the bishops to announce that they accept the report, or will act on this finding, or even for them to release the full report when it has been concluded.

The real causes of the problem lie within the church’s own structures, as numerous observers have noted: the appalling monopoly and abuse of power, compulsory clerical celibacy, and a deeply flawed, seminary based training system that is a hangover from the Middle Ages, leaving priests with minimal understanding of human sexuality, their own or anyone else’s. (Reports elsewhere state that this same interim John Jay report concludes that priests with the better training in human sexuality were the least likely to offend).


Following is the Associated Press article.

___________________


Report: Homosexuality No Factor
in Abusive Priests


By Rachel Zoll

Associated Press
November 17, 2009


A preliminary report commissioned by the nation’s Roman Catholic bishops to investigate the clergy sex abuse scandal has found no evidence that gay priests are more likely than heterosexual clergy to molest children, the lead authors of the study said Tuesday.

The full report by researchers at the John Jay College of Criminal Justice won’t be completed until the end of next year. But the authors said their evidence to date found no data indicating that homosexuality was a predictor of abuse.

“What we are suggesting is that the idea of sexual identity be separated from the problem of sexual abuse,” said Margaret Smith of John Jay College, in a speech to the U.S. Conference of Catholic Bishops. “At this point, we do not find a connection between homosexual identity and the increased likelihood of subsequent abuse from the data that we have right now.”

The question has been raised repeatedly within and outside the church because the overwhelming majority of known victims were boys. As part of the church’s response to the crisis, the Vatican ordered a review of all U.S. seminaries that, among other issues, looked for any “evidence of homosexuality” in the schools.

Yet, many experts on sex offenders reject any link between sexual orientation and committing abuse. Karen Terry, a John Jay researcher, said it was important to distinguish between sexual identity and behavior, and to look at who the offender had access to when seeking victims.

The bishops commissioned the $2 million study as part of widespread reforms they enacted at the height of the abuse crisis. The scandal erupted in 2002 with the case of one predator priest in the Archdiocese of Boston, then spread to every U.S. diocese and beyond.

Almost 14,000 molestation claims have been filed against Catholic clergy since 1950, according to tallies the bishops have released in recent years. Abuse-related costs have reached at least $2.3 billion in the same period.

At the meeting Tuesday, Bishop Edward Braxton of the Diocese of Belleville, Ill., asked the researchers whether their study indicated that homosexuality should be considered when evaluating a candidate for the priesthood. In 2005, the Vatican issued a policy statement that men with “deep-seated” attraction to other men should be barred from the priesthood.

Smith said: “If that exclusion were based on the fact that that person would be more probable than any other candidate to abuse, we do not find that at this time.”

The latest findings affirmed previous reports that the rate of clergy abuse has declined steeply since the mid 1980s. Most of the claims being made now involve allegations of abuse from decades ago.

_________________



To supplement this latest report (and Terence’s erudite observations), here is an excerpt from an insightful commentary by Richard Sipe, first published in 2005 in the San Jose Mercury News. (Sipe is pictued at right with Anderson Cooper in 2002.)

As you’ll see, Sipe’s commentary discusses an earlier report by the John Jay College. I can recall that when this report was released in 2002, some anti-gay elements within the Church actually tried to use it to blame homosexuality for the clergy sex abuse scandal.


Yet as Louise Haggett notes in her article, “Clergy Sexual Abuse, Mandatory Celibacy, and Homosexual Priests,” “nowhere in the John Jay College Report is it indicated that homosexuality is a factor. Conclusions drawn about homosexuality were merely commentary by clergy panel members on EWTN the day the report was made public. There is no basis for the argument that homosexual priests were responsible for the majority of the abuse, and there are too many arguments against it.”


Sex, Lies, and Priesthood

By Richard Sipe

San Jose Mercury News
October 2, 2005


Some church leaders have assumed that the large number of priest sex-abuse cases reported in recent years can be blamed mainly on gay priests, even though there is not a shred of scientific proof to back that up.

Part of the fuel for that mistaken belief is a recent study of the sex-abuse crisis in the U.S. church. The study, ordered up by the church and conducted by John Jay College of Criminal Justice, concluded that at least 4 percent of priests were alleged to have abused minors in the 52 years ending in 2002. (That translated to almost 4,400 priests.)

John Jay also concluded that 81 percent of the alleged victims were boys. Some people assumed, as a result, that sexual abuse is a homosexual problem.

Not so. First of all, there have been no studies in the general population that have even suggested gays are any more likely than heterosexuals to be pedophiles.

Plus, there are other, more likely explanations for why the majority of abused children were boys.

Studies of the priesthood have indicated that 66 percent of priests are psychosexually underdeveloped or maldeveloped. Part of the reason is that clerical culture encourages the idealization of adolescents (for their purity and passion), as well as encouraging dependency and conformity in its priests.

When adults – gay or heterosexual – function on a level that is equal to most adolescents, it’s not surprising that the people they’re sexually attracted to are adolescents. And in general, the adolescents whom priests spent time with were boys – mainly altar boys. No one was suspicious when priests spent time with those boys – even after Mass – because part of the priests’ duty was to mentor boys they thought would make good priests.

In the end, the root of the sex-abuse problem may well be the church’s demand for celibacy without adequately training for it and responsibly supporting it. That’s not to say that many men cannot choose to remain celibate and be happy with that life. But for those who joined the priesthood failing to make such a decision, or because they were confused about their sexuality, celibacy can become too difficult to sustain.

In my own ethnographic study of 1,500 priests from 1960 to 1985, I found that only 50 percent, at any one time, were practicing chastity. Gays do just as well – or poorly, take your pick – as heterosexuals in observance.

The structure, if not the intent, of the Vatican’s seminary investigation – combined with the possible ruling against gay seminarians – is a smoke screen to cover up the fact that too many priests and bishops, gay and straight, are not practicing the chastity they promised and did not protect the children in their care.

So if you really want to be a Catholic priest, when you go to a seminary and they ask you what your orientation is, tell them it doesn’t make any difference. You want to be an honest and trustworthy celibate, dedicated to the work exemplified by men like Francis, Ignatius, Pope John XXIII, and even John Paul II, who initiated the idea of a ban on gay priests.

To read Sipe’s commentary in its entirety, click here.


See also the previous Wild Reed posts:
• Homosexuality and the Priesthood
• Vatican Stance on Gay Priests Signals Urgent Need for Renewal & Reform
• The Pope’s “Scandalous” Stance on Homosexuality
• “Spiritual Paternity”
• Weakland, the Clergy Sex Abuse Scandal, and Homophobia
• Abuse Survivor Says Scapegoating Homosexuality for Clergy Sex Abuse is “Ill-Informed, Ignorant, Corrupt, and Dishonest”


Recommended Off-site Links:
Fig Leaf Removed: Clerical Abuse is NOT Caused by Gay Priests, After All – Terence Weldon (Queering the Church, November 17, 2009).
John Jay Study: No Correlation Between Sexual Orientation and Catholic Clerical Sexual Abuse – William D. Lindsey (Bilgrimage, November 19, 2009).
Gay Groups Praise Report on Gay Priests and Sexual Abuse – Michael Consoli (BeliefNet.com, November 18, 2009


Thursday, September 24, 2009

“If the People Don't Believe It, It's Not True”

I was going through some papers at the CPCSM office yesterday and came across a National Catholic Reporter article from January 2003. Written by Arthur Jones, this particular article is entitled “Sexuality Sets Stage for Church’s Next Reformation, Expert Predicts.”

The “expert” is Richard Sipe (pictured at right). Here’s how Jones introduces him in his article:


Sipe, a Benedictine monk for 18 years, then a married man for 32, in 1990 wrote A Secret World, an account of his 1960-85 research on celibacy.

The former monk of St. John’s Abbey in Collegeville, Minn., was trained by the Benedictines to deal with the mental health problems of Roman Catholic priests and religious. He continued to do that after he left, and to teach in major Catholic seminaries until, in 1984, a Vatican visitation of U.S. seminaries declared ex-priests could not be seminary faculties.

He has been called as an expert witness in more than 95 civil suits over sex abuse.

At one point in Jones’ article, Sipe notes that “In terms of human sexuality, the Church is at a pre-Copernican stage of understanding” – a reference, notes Jones, to “15th century Catholic priest and astronomer Nicolaus Copernicus, who resurrected, despite church opposition, the scientific theory of the sun rather than the Earth as the center of the solar system.”

Says Sipe: “The church has not come to understand the nature of sex. And it’s not easily understood – we have to struggle along with the neurological, the genetic, the psychological, the evolutionary basis of it. The church has not done that and is frightened of doing it.”

Yet as you’ll see in the following excerpt from Jones’ article on Sipe, there is one group within the church that is not frightened of this “struggle” for understanding - and thus right teaching on - human sexuality. That group is the laity.

_____________________


What the laity has began to realize, [Sipe] said, is that the reason the [clergy sexual abuse] scandal is so destabilizing to the church is because it goes to the fundamentals of the doctrine. The laity wants all these questions reexamined and rediscussed – from contraception, homosexuality, masturbation, sex before marriage, to sex after divorce, even abortion. The laity is beginning to ask the church on questions of human sexuality, “On what basis are you saying this is natural and this is unnatural? The laity is questioning the church’s reasoning on what is natural and how it’s natural and demanding it be rethought. This questioning is so compelling that nothing can turn it back,” he said.

“If you put it in religious terms, where we are today,” said Sipe, “concerns the obvious step from the hypocritical to an actual reformation. Historically, corruption comes from the top and reform comes from the bottom. I mean why does reformation come about? Reformation comes about because, my God, you’re teaching this and you’re practicing that. And people say: Either change what you’re practicing, or change what you’re teaching.

The laity is the force,” he said. “Articles say, ‘Oh, it’ll be different when we get a new pope.’ It may or may not. That’s not the real force in this. The real force of this is in the sensus fidelium, because, if the people don’t believe it, it’s not true.”

In effect, Sipe was saying there’s a simple parting of the ways between the sensus fidelium, the beliefs of the people, and the magisterium, the official teaching of the church. And it is this: The Vatican sees sexual behavior as central to belief. The Western Catholic people see sexual behavior as central to life and peripheral to belief.

____________________


In the six years since this article was written, the laity’s questioning of the church – on all sorts of matters – has only increased.

Here in St. Paul-Minneapolis we’re seeing this in the ten
work/study groups of the Catholic Coalition for Church Reform - groups composed predominately of lay people and currently meeting on a regular basis so as to prepare for a “Synod of the Baptized” to be held in Minneapolis in September 2010.

These work/study groups have gathered people together who share a passion for reforming certain areas of church life. These areas are ones that many have long recognized as being at odds with the Gospel message of love proclaimed by Jesus. They include clericalism, the selection of bishops, church authority and governance, and official teaching on sexuality and gender. Other areas are less controversial though still crucial when discussing renewal of the Church. These areas include Catholic spirituality; Catholic identity/Christian identity; social justice; and children, youth, and church.


It’s an exciting initiative that’s underway, to be sure. And I’m honored and happy to be part of it, and to see so many other members of the laity similarly involved and engaged.


See also the previous Wild Reed posts:
• Time for a Church for Grown-Ups
• Will We See Change?
• The Catholic Challenge
• A Time to Rethink the Basis and Repair the Damage
• A Church That Can and Cannot Change
• Robert McClory on Humanae Vitae
• Rosemary Haughton and the “True Catholic Endeavor”
• A Catholic Understanding of Faithful Dissent (Part 1)
• A Catholic Understanding of faithful Dissent (Part 2)
• Genuine Authority
• Stop in the Name of Discriminatory Ideology
• Trading with Frozen Truths
• The Standard for Sexual Ethics
• Italian Cardinal Calls for “New Vision” for Sexuality
• James Nelson on “Sexual Rules” and “Openness to Life”
• The Non-Negotiables of Human Sex
• James Carroll on Catholic Understandings of Truth (Part 1)
• James Carroll on Catholic Understandings of Truth (Part 2)
• James Carroll on Catholic Understandings of Truth (Part 3)
• James Carroll on Catholic Understandings of Truth (Part 4)
• Getting It Right
• God is Love