Tuesday, June 23, 2015

Reclaiming and Re-Queering Pride

The Wild Reed's 2015 Queer Appreciation series continues with excerpts from an article by writer, storyteller and organizer Ngoc Loan Tran.

Although this article was originally published in 2013, it remains very much relevant today, as LGBT Pride events are still, in Tran's words, "divorced from their historical legacy" and no longer "carry[ing] the same weight they once did."

She begins her article by reminding us how the events in New York City on June 28, 1969 "wrote queer and trans folks into history permanently." Continues Tran . . .

While the Stonewall Riots that began on that night were not the first time the LGBT community retaliated against anti-queer and trans violence (see, for example, the Compton's Cafeteria riot of August 1966 [and also the LGBT community's response to the police raid on the Los Angeles Black Cat Bar in 1966]), the Riots are often regarded as the spark that began the ‘gay liberation movement.’ The Riots were an intentional disruption of the routine police raids that took place at the popular Stonewall Inn in New York City’s Greenwich Village.

The Riots served as a catalyst for queer and trans* folks, particularly those living in New York City, to come together and work towards building a community invested in actively resisting targeted violence. A year after Stonewall, cities like Los Angeles, Chicago, and New York City held their first ‘Gay Pride’ marches to commemorate the one-year anniversary of the Riots that started it all.


I appreciate Tran's historical perspective and her critique of contemporary Pride celebrations. They remind me of my younger days when, in the early 2000s, I founded and coordinated Queers United for Radical Action (QURA), a network of LGBT activists dedicated to educating itself and the wider LGBT community on the threats to democracy, human life, and the environment posed by the nexus of corporate globalization, militarism, and environmental degradation. We also sought to organize and participate in educational and non-violent direct action events in order to facilitate positive and radical social and economic change, and to facilitate and share a uniquely queer spirit of resistance to all forms of oppression.

And so, yes, I resonate with Ngoc Loan Tran's critical perspective on Pride . . . and with the powerful and eloquent way she articulates this perspective in her 2013 article "Re-Queering Pride," from which the following is excerpted.

Pride is most comfortable for gay folks who experience their queerness in the context of being white, skinny, able-bodied, and financially secure. These are the bodies that are seen as desirable within the context of Pride and their experiences are centered, often at the expense of the humanity of others. This sort of comfort is evident in the ways Pride events can still develop relationships with banks and corporations while ignoring the ways these very institutions do our larger community harm. Internalizing these relationships as a reflection of the “progress” we have made doesn’t indicate progress at all; it means the internalization of the oppression we face. It means that our desirability is still being defined by those with power over us.

The Stonewall Riots were led by members of our community who were considered undesirable by other lesbian and gay folks because of their skin color, their means of survival, their gender, their class status or even their politics of radical change. Outside of the queer community, those who led the Riots were considered undesirable by the government and larger society as well. Their legacy planted a vision of a future where we would create our own standards of desirability that actively undermine oppressive systems and structures.

On some level, I think we know that there is work left to do. We know that Pride today is not reflective of our history, and does not center the experiences of those who live at the intersections of oppression and are seen as “undesirable”. Rather, the inaccessibility of most Pride spaces means many of us do not see ourselves fully reflected or represented. I often find myself being forced to choose between parts of myself, different aspects of my identity, as I navigate the urge to celebrate while wanting to remain critical and being discouraged from doing so.

Pride does not foster a sense of community. We see that evidenced in the way that intentional, politicized spaces like Black Gay Pride, Dyke Marches, and Trans* Days of Action must be created even within Pride. These kinds of internal Pride spaces serve as an alternative for folks like me who have felt alienated and foreign in mainstream Pride spaces from Charlotte to Manhattan.

Don’t get me wrong, I believe in celebrating. I believe that we queers should celebrate ourselves as we live through the daily horrors. There is celebration in liberation, and in this process of revolution. But, I also believe that being critical while celebrating is possible and necessary. I believe in our collective responsibility to one another to deal with oppression in all of the ways it manifests. We need to have tough conversations about how Pride is often most comfortable for the people in our community that possess profound privilege alongside their queerness.

I don’t want us to forget that trans women of color are still seen as disposable, or that rural queer and trans youth still contend with deadly silent, isolating environments. I don’t want us to forget that queer and trans* people of color are still being profiled and harassed, and that we are still losing people as a community.

I don’t want us to forget that heterosexism needs us to believe that we have succeeded.

I do not want us to forget that liberation does not mean we become the kind of queer that heterosexuals can call friend while ignoring their immense power over us; I do not want us to forget that we still need a world created in our queer image.

I want to recognize that we won’t all of a sudden be delivered to a Pride that is imbued with a totally beautiful, radical, and anti-oppressive magic. We must deliver ourselves. But I am a queer with limitless hope, and I believe that rooted in the magic of our collective resistance is the possibility of making Pride queer again.

I want us to remember history and hold the sacrifices of our queer and trans* ancestors in our bodies. I want us to be present in the now as it unfolds and reveals that after a June drunk with corporate excess, heavy and heartbreaking work remains.

I want us to recognize that there is celebration in queerness and there is no such thing as the wrong time to talk about ourselves. I want us to remember ourselves as complex, multi-layered people who have more power than we are led to believe. And when I talk about our power, I do so in a way that honors the vision of our ancestors who called for liberation, justice and freedom over heterosexist privilege. I’m talking about a power that is responsible, that does not forget our roots or ignore our potential to be transformative and intentional in all we do.


To read Ngoc Loan Tran's article "Re-Queering Pride" in its entirety, click here.




For the first installment of the 2015 Wild Reed Queer Appreciation series, see:
Vittorio Lingiardi on the Limits of the Hetero/Homo Dichotomy

See also the previous Wild Reed posts:
Quote of the Day – May 4, 2013
A Lose/Lose Situation
Steven W. Thrasher on the Bland and Misleading "Gay Inc" Treatment of the Struggle to Overturn Prop 8
Quote of the Day – March 29, 2013
Quote of the Day – April 2, 2013


Saturday, June 20, 2015

Dance and Photography: Two Entwined Histories

.

The Wild Reed series "Dancer and the Dance" continues this evening with excerpts and images from Alexander Barabanov's 2011 book, A Dance

This lavishly illustrated book is actually a celebration of dance and photography, as it's a stunning photographic record of dance through history — structured and "choreographed" to form a dance in ten movements. It begins with creation myths, follows erotic engagements, and leads to depictions of and references to various social movements and events of the modern era.

A key figure in the Russian dance world, Alexander Barabanov sifted through thousands of photographs of dance to compile a book that beautifully illustrates how the history of dance is entwined with the history of photography.

In the book's introduction, Barabanov shares the following insights:

Dance is one of the oldest art forms on earth. From the 12,000-year-old rock engraving of ritual dance in the Addaura cave in Sicily to Le Sacre du Printemps in the twentieth century or the innovations of the twenty-first century, extraordinary dances have been inspired by human emotions. Dance exists in nature itself. Countless animal courtship rituals display beauty of movement and rhythm.

Classical dance and contemporary creations co-exist in the modern world. Dance, which once struggled for recognition, has established itself in an infinite variety of forms. Dance, as physical expression, liberates us. Dance photography provides a further level of art, which is perfectly attached to the original creation, yet exists independently within its own medium. As it guides the eye, the photography focuses the viewers' attention on particular concepts. Photographs reveal those powerful moments, which remain fixed like passages of prose or of music, that can be recalled long after a novel is closed or a symphony completed.

Movement is the substance of dance and capturing movement is the challenge of dance photography. As with any photography, composition, light and colour are significant features, but movement is what the dance photographers are chasing. The limited technology of early photography restricted the medium to still imagery -- the portrait or the landscape -- whereas the modern camera records minute fractions of a second. One might suppose that modern exposure times would enable a profusion of extraordinary dance images to emerge in the way that sports photography freezes bodies so dramatically. It is not the case. The eye of the artist, not the technology, makes the picture.

. . . At its best, dance photography enables us to hold on to the emotion and preserve a sense of the energy of the performance. A transmutation of reality can occur.


Following is a selection of images from Alexander Barabanov's A Dance. They are images that, for one reason or another, especially speak to me. The text that accompanies each of these photographs is excerpted from the book's closing section and is written by Barabanov.



Photographer unidentified,
Albatross,
London, 1993, gelatin silver print

This photograph was taken during the filming of The Rime of the Ancient Mariner choregraphed by William Tuckett.




Alain Julien,
La confidence des oiseaux,
Avignon, 2008, colour print

Conceived and choreographed by Luc Petton. This photograph is from a series taken at the festival Hivernales d'Avignon, where La confidence des oiseaux was first performed in 2008. The dancer worked with birds and performed with complete freedom, enabling him to achieve mutual communication with the birds.




Valentine Samarin,
White Icon – Dance [detail],
Paris, 1986, toned gelatin silver print

Bejart Ballet.




Eleni Leoussi,
Nigel Charnock and Douglas Wright in Dead Dreams of Monochrome Men,
London, 1989, gelatin silver print

Choreographed by Lloyd Newson. This image is from a series of photographs of DV8 taken at the beginning of its establishment. The origins of the image lie in the deposition of Christ from the cross.


Opening image: Jir Volek,
Just for Show,
London, 2005, colour print

Produced by DV8 Physical Theatre, this production premiered in Seoul, Korea, and later toured the world. The idea of the show was "about showing off in a world where looking good has become more essential than being good. Where faking it has become synonymous with making it, where beautiful lies hide grubby truths." The epigraph to the show was Otto Rank's statement, "To be able to live, one needs illusions."



See also the previous Wild Reed posts:
The Premise of All Forms of Dance
The Art of Dancing as the Supreme Symbol of the Spiritual Life
The Soul of a Dancer
The Church and Dance
The Dancer and the Dance
The Naked Truth . . . in Dance and in Life
Carlos Acosta Recalls the "Clarion Call" of His Vocation in Dance
Desert Dancer: A Story That Matters
A Beautiful Collaboration
Recovering the Queer Artistic Heritage
Gay Men and Modern Dance


Friday, June 19, 2015

Quote of the Day

[Contrary to the recent Washington Post commentary by Jeremy Borden, Sari Horwitz and Jerry Markon] Dylann Roof [the arrested suspect in Wednesday's shooting deaths of nine people at Charleston's Emanuel AME Church] is not someone who "quietly drifted off track."

Dylann Roof is the product of a Radical White Christian Extremist movement in our country that worships guns and believes that Black lives don't matter. Worse than any "thug," Dylann Roof is a terrorist – a ticking time bomb being fed, day after day, the rally cries of Fox Propaganda and conservative talk radio, reinforcing his misunderstanding of the world, his anger, and his belief that he needs to rise up and kill.

We talk a lot about the sophisticated online recruitment campaigns being waged by ISIS, but we fail to call Fox and conservative talk radio what it is – domestic terrorism propaganda.

Dylann Roof may have pulled the trigger alone, but he certainly isn't the only one responsible for the deaths at the Emanuel AME Church. Every viewer of FOX Propaganda and listener of conservative talk radio is responsible for this. And they should all reflect on their part in these deaths and accept the shame they deserve.



Related Off-site Links:
Charleston Church Shooting: Suspect Dylann Roof Confesses, Says He Sought Race War – Greg Botelho and Ed Payne (CNN, June 19, 2015).
Charleston Shooting: Speaking the Unspeakable, Thinking the Unthinkable – Charles P. Pierce (Esquire, June 18, 2015).
Let’s Call Charleston Shooting What It Was: A Terrorist Attack – Charles D. Ellison (The Root, June 19, 2015).
The Long List of Murders Committed by White Extremists Since the Oklahoma City Bombing – Ben Mathis-Lilley (Slate, June 19, 2015).
It’s Not About Mental Illness: The Big Lie That Always Follows Mass Shootings by White Males – Arthur Chu (Salon, June 18, 2015).
White Terrorism Is as Old as America – Brit Bennett (The New York Times, June 19, 2015).
Somber Jon Stewart Delivers Scathing Monologue About Charleston Shooting – Taylor Berman (Gawker, June 19, 2015).
"Speechless": Jon Stewart Perfectly Nails the Problem in America No One is Talking About – Aly Semigran (Refinery29.com, June 19, 2015).
World Shocked at Enduring Racism, Gun Violence in US – Christopher Bodeen (Yahoo! News, June 19, 2015).
Families of Charleston Shooting Victims to Dylann Roof: "We Forgive You" – Dylan Stableford (Associated Press via Yahoo! News, June 19, 2015).

UPDATES: Dylann Storm Roof Photos and a Manifesto Posted on Website – Frances Robles (The New York Times, June 20, 2015).
Dylann Roof Details White Supremacist Worldview in Shocking Online Manifesto – Daniel Politi (Slate, June 20, 2015).
Heritage of Hate: Dylann Roof, White Supremacy and the Truth About the Confederacy – Tim Wise (TimWise.com, June 20, 2015).
Love and Healing: Charleston Church Reopens – Phillip Lucas (Associated Press via Yahoo! News, June 21, 2015).
White Americans Are the Biggest Terror Threat in the United States – Peter Gelling (World Post, June 24, 2015).


Thursday, June 18, 2015

Laudato Si' and the Question That Needs to Be Asked

Writes theologian William D. Lindsey . . .

Call me crazy, but if I were a world religious leader writing a major document about ecology today – one which stresses that it is addressing every member of the human community – and if I chose to use the word "sister" fourteen times in that major document, I'd find some way, I think, to include the voices of the sisters of my own faith community in what I had to say. Say, Hildegarde of Bingen and Julian of Norwich, who have a wealth of significant things to tell us about our relationship to the cosmos and the spiritual implications of that relationship

Or Teresa of Avila and Catherine of Siena, both profoundly important spiritual theologians. Or leading sister theologians and sister thinkers today who have written critically important works about these very matters, from Elizabeth Johnson to Rosemary Radford Ruether to Elizabeth Schüssler-Fiorenza to Mary Hunt, Ivone Gebara, Teresa Forcades and on and on.

Instead, Pope Francis' ground-breaking encyclical Laudato Si' is interlarded throughout with citations of one male religious authority figure after another, including Blessed Paul VI, Saint John Paul II, Saint John XXIII, Pope Benedict XVI, Saint Francis of Assisi and Blessed Charles de Foucauld, one bishops' conference after another ([comprised of] all men, as far as I know), and theologians including Saint Basil the Great, Thomas Aquinas, Teilhard de Chardin, Romano Guardini, etc.

Laudato Si' is full of valuable reminders that the earth is sister to all of us, and that we all originate from the womb of primal Mater, who gives birth to the mater-ial world. But nowhere in the encyclical does one really hear the voice of the many sisters and mothers who, throughout the course of Catholic history and today, have fostered these significant insights, made them shine in the discourse of the church, and reminded us that we forget these insights to the peril of all of creation.

How is it possible, I ask myself, for us to hear the voice of Sister Earth, when we refuse to hear the voices of our own human sisters and our sisters in faith?



Related Off-site Links:
Pope Francis, in Sweeping Encyclical, Calls for Swift Action on Climate Change – Jim Yardley and Laurie Goodstein (The New York Times, June 18, 2015).
Laudato Si' arrives – Michael Winters (National Catholic Reporter, June 18, 2015).
Pope Francis: Heed ‘the Cry of the Earth and the Cry of the Poor’ – Michael O'Loughlin (Crux, June 18, 2015).
Francis' Encyclical an Urgent Call to Prevent World of "Debris, Desolation and Filth" – Joshua J. McElwee (National Catholic Reporter, June 18, 2015).
Top Ten Takeaways from Laudato Si' – James Martin, S.J. (America, June 18, 2015).
Pope Francis Highlights the Moral Imperative of Climate Action – Bob Perciasepe (Common Dreams, June 18, 2015).
Pope Urges Revolution to Save Earth, Fix 'Perverse' Economy – Nicole Winfield, Rachel Zoll and Seth Borenstein (Associated Press via ABC News, June 18, 2015).
On Planet in Distress, a Papal Call to Action – Laurie Goodstein and Justin Giles (The New York Times, June 18, 2015).
Pope Francis Aligns Himself With Mainstream Science on Climate – Justin Giles (The New York Times, June 18, 2015).
Global Warning: Pope Francis' Environmental Encyclical – Massimo Faggioli (Commonweal, June 18, 2015).
LGBT Issues and Pope Francis' Encyclical on the Environment – Francis DeBernardo (Bondings 2.0, June 18, 2015).
Minnesotans Embrace Pope Francis' Statement on Climate Change – Elizabeth Dunbar (MPR News, June 18, 2015).
Follow the Footnotes – Kevin Ahern (America, June 18, 2015).
Fox News Pundit Calls Pope Francis "the Most Dangerous Person on the Planet" for Suggesting Climate Change is Real – Antonia Blumberg (The Huffington Post, June 18, 2015).
27 Images That Prove That We Are in Danger – Jade Small (The Open Mind, June 15, 2015).
Earth’s Sixth Mass Extinction Has Begun, New Study Confirms – James Dyke (IFLScience.com, June 19, 2015).
World Weighs in On Laudato Si'National Catholic Reporter (June 18, 2015).

UPDATES: A Green Pope Francis Continues to Perplex the Catholic Church – Walter Mayr (AFR Weekend, June 20, 2015).
Laudato Si' Should Have Lifted the Ban on Contraception – Jamie L. Manson (National Catholic Reporter, June 24, 2015).

See also the previous Wild Reed posts:
A Pentecost Reflection by Elizabeth Johnson
In the Garden of Spirituality – Judy Cannato
Earth Day 2015
Photo of the Day – Earth Day 2013
Thomas Berry (1914-2009)
"Something Sacred Dwells There"
The End of the World As We Know It . . .
Quote of the Day – September 19, 2014


Wednesday, June 17, 2015

Mark Your Calendars!


I make no secret on this blog that I greatly admire Winston Graham's Poldark series of historical novels. It's an admiration that dates back to my teenage years, and one that has had a marked impact on how I've come to understand many important aspects of life and love, as I explain here and here.

The BBC adapted the first seven novels into a highly successful television series in the mid-1970s. At the time, that's how many Poldark novels Winston Graham had written, starting in 1945. He would go on to write five more before his death in 2003.

A new BBC adaptation, starring Aidan Turner and Eleanor Tomlinson (left), premiered earlier this year to rave reviews in the U.K, Australia and elsewhere. The Telegraph's Allison Pearson goes so far as to declare Poldark "one of those rare occasions when a popular drama series delivers something that properly belongs to art."

It's been said that this new adaptation will eventually cover all twelve Poldark novels – Ross Poldark (1945), Demelza (1946), Jeremy Poldark (1950), Warleggan (1953), The Black Moon (1973), The Four Swans (1976), The Angry Tide (1977), The Stranger from the Sea (1981), The Miller's Dance (1982), The Loving Cup (1984), The Twisted Sword (1990), and Bella Poldark (2002).



Given my love of the Poldark novels and my anticipation for the new television adaptation of them, I'm happy to announce that Poldark debuts in the U.S. this Sunday, June 21, on Masterpiece/PBS. And, yes, I'm excited!

I hope you'll tune in too . . . and discover the beauty and power of Poldark!


For more on the TV series Poldark, see the following Wild Reed posts:
Return of the (Cornish) Native
"A Token of Wildness and Intractability"
Ross Poldark: Renegade of Principle
Poldark Rides Again
Poldark: Unfurling in Perfect Form

For more on the Poldark novels, see:
"Hers Would Be the Perpetual Ache of Loss and Loneliness"
Passion, Tide and Time
Time and Remembrance in the Poldark Novels
Demelza Takes a Chance (Part 1)
Demelza Takes a Chance (Part 2)
Captain Blamey Comes A-Calling
Rendezvous in Truro
A Fateful Reunion
Cornwall's – and Winston Graham's – Angry Tide
A Sea Dragon of an Emotion . . . "Causing Half the Trouble of the World, and Half the Joy"
Into the Greenwood
"I Want You to Become a Part of Me – Each to Become a Part of the Other"
Home

Recommended Off-site Links:
The World of Poldark – The Official Masterpiece/PBS Poldark Website.
Aidan Turner Stars in Masterpiece’s Poldark – Caryn James (The Wall Street Journal, June 12, 2015).
Poldark's Return: Everything You Need to Know About the BBC Remake – Dominic Midgley (Express, February 26, 2015).
Author Winston Graham's Family Give Thumbs Up to BBC's Poldark – Simon Parker (Western Morning News, March 9, 2015).
Poldark Rides Again – Brian Lowry (Variety, June 18, 2015).
Poldark Fights and Loves Anew in Masterpiece Remake – Jay Bobbin (YourTVLink.com, June 12, 2015).
PBS' Poldark Features a Dashing Hero and a Watchable Story – Tirdad Derakhshani (The Philadelphia Inquirer, June 20, 2015).
A Review of Poldark – Misha Berson (The Seattle Times, June 17, 2015).
A Racier Poldark Returns to PBS – Scott D. Pierce (The Salt Lake Tribune, June 19, 2015).
Will Poldark Be the Next Downton Abbey? – Keith Watson (BBC Culture, June 17, 2015)
Stuffy British Period Miniseries Are My Comfort Television. But Poldark is Different – Willa Paskin (Slate, June 19, 2015).
How Aidan Turner Turned a 70s Masterpiece Theatre Reboot Into a Mini-Revolution – Krista Smith (Vanity Fair, June 19, 2015).
Masterpiece Theatre’s Poldark Has a Moral Compass – Mike Hughes (The Lansing State Journal, June 20, 2015).


Robert Farrer Capon on the Power of the Loving Eye

The role of the amateur [is] to look the world back to grace. There, too, is the necessity of his/her work: . . . The world looks as if has been left to the custody of a pack of trolls. Indeed, the whole distinction between art and trash, between food and garbage, depends on the presence or absence of the loving eye. Turn a statue over to a boor, and his[/her] boredom will break it to bits – witness the ruined monuments of antiquity. On the other hand, turn a shack over to a lover; for all it poverty, its lights and shadows warm a little, and its numbed surfaces prickle with feeling.

Or conclusively, peel an orange. Do it lovingly – in perfect quarters like little boats, or in staggered exfoliations like a flat map of the round world, or in one long spiral, as my grandfather used to do. Nothing is more likely to become garbage than orange rind; but for as long as anyone looks at it in delight, it stands a million triumphant miles from the trash heap.

That, you know, is why the world exists at all. It remains outside the cosmic garbage can of nothingness, not because it is such a solemn necessity that nobody can get rid of it, but because it is the orange peel hang on God's chandelier. . . . [God] likes it; therefore it stays. The whole marvelous collection of stones, skins, feathers, and string exists because at least one lover has never quite taken His[/Her] eye off it.

– Robert Farrer Capon
Excerpted from The Supper of the Lamb
pp. 4-5


See also the previous Wild Reed posts:
Make Us Lovers, God of Love
Love as "Quest and Daring and Growth"
Mystics of Wonder, Agents of Change
Keeping the Spark Alive: Conversing with Modern Mystic Chuck Lofy


Tuesday, June 16, 2015

And What of the Investigation into Archbishop Nienstedt's Alleged "Sexual Improprieties"?

Even though it raises more questions than answers, I was nevertheless interested in reading the following from Jean Hopfensperger and Chao Xiong's Star Tribune piece today on yesterday's resignation of Archbishop John Nienstedt . . .

Last year, Nienstedt himself was accused of sexual improprieties with priests and seminarians before he had become archbishop. The archdiocese hired the Greene Espel law firm to investigate. Its report was completed last August, but never made public.

Sources familiar with the investigation told the Star Tribune Monday that Nienstedt’s administration halted Greene Espel’s work last year while investigators were still pursuing leads. The Star Tribune learned that three priests and a seminarian were among the people who gave Greene Espel signed affidavits about Nienstedt’s behavior — statements that would have been included in any report to the archdiocese.

Nienstedt has denied all allegations of personal sexual impropriety. He said at the time that the allegations were “a personal attack against me due to my unwavering stance on issues consistent with church teaching, such as opposition to so-called same-sex marriage.”

The archdiocese late Monday declined to comment on the Green Espel investigation.

– Jean Hopfensperger and Chao Xiong
Excerpted from Twin Cities Archbishop Resigns
After Charges of Abuse Coverup
"
Star Tribune
June 16, 2015


UPDATES:

Investigators Explore Personal Ties
Between Nienstedt and Defrocked Priest

– Jean Hopfensperger
Star Tribune
June 17, 2015

An Isolated Nienstedt Tried to Limit
Investigation Into Himself

– Madeleine Baran
Minnesota Public Radio News
June 19, 2015

Fall from Grace: Why Nienstedt Had So
Little Support Among Twin Cities Catholics

– Tim Gihring
MinnPost
June 16, 2015

In His First Remarks Since Resigning,
Nienstedt Denies Allegations in Affidavits

– Jean Hopfensperger, Tony Kennedy and Paul McEnroe
Star Tribune
July 19, 2015

Ex-Twin Cities Archbishop Nienstedt
Takes Michigan Church Post

– Peter Cox
MPR News
January 13, 2016


See also the previous Wild Reed posts:
Has Archbishop Nienstedt's "Shadow" Finally Caught Up With Him?
CCCR Responds to Archbishop Nienstedt's Resignation
Progressive Perspectives on Archbishop Nienstedt's Anti-Gay Activism
LGBTQ+ Catholic Youth Summit to Proceed Despite Chancery's Misstep
Thoughts on Archbishop Nienstedt
Gay Men in the Vatican Are Giving the Rest of Us a Bad Name

Related Off-site Link:
A Timeline of Former Archbishop John Neinstedt’s Anti-LGBT Activism – Andy Birkey (TheColu.mn, June 16, 2015).


Photo of the Day



Related Off-site Links:
Embattled Archbishop Resigns – Jean Hopfensperger and Chao Xiong (Star TRibune, June 16, 2015).
Nienstedt's Tarnished Legacy: 'Warrior Bishop' Leaving in Defeat – Jenna Ross (Star Tribune, June 16, 2015).
Nienstedt Not the Only One Culpable in Church Sex Scandal – Jon Tevlin (Star Tribune, June 16, 2015).
Investigators Explore Ties Between Nienstedt and Defrocked Priest – Jean Hopfensperger (Star TRibune, June 17, 2015).

See also the related Wild Reed posts:
CCCR Responds to Archbishop Nienstedt's Resignation
And What of the Investigation into Archbishop Nienstedt's Alleged "Sexual Improprieties"?

Image: Michael J. Bayly.


Monday, June 15, 2015

CCCR Responds to Archbishop Nienstedt's Resignation

As a co-founder and current board member of the Catholic Coalition for Church Reform (CCCR), I wholeheartedly agree with and support the following media release issued earlier today in response to news of the resignations of Archbishop John C. Nienstedt and Bishop Lee Piché of the Archdiocese of St. Paul-Minneapolis.

The Catholic Coalition for Church Reform and the Council of the Baptized welcome the news of the resignations of Archbishop Nienstedt and Bishop Lee Piché. Healing can now begin.

Leadership change will not be enough, though: this diocese, and the Church as a whole, needs to shed the cloak of clericalism and adopt a new attitude of inclusiveness. The faithful need to step up and play active roles in the governance of our Church as prescribed by the Open Windows principles of the Second Vatican Council.

CCCR has called for the re-establishment and empowerment of an effective Archdiocesan Pastoral Council to consult with and to guide the bishops, and for the adoption of the Standards of the National Leadership Roundtable on Church Management, the same standards of accountability and transparency in governance and management adopted by many of our parishes.

CCCR has already submitted to the Papal Nuncio, the Pope’s representative in Washington, DC, the names of proven senior pastors in our diocese who are outstanding candidates to be named bishop. Rome needs to hear the voices of experience and judgment of local Catholics in the selection of our next leader.

For more information, contact Bob Beutel, CCCR co-chair at 651-324-0577 or bob@anthrolaw.com.


The Catholic Coalition for Church Reform is an organization in the Twin Cities metropolitan area that envisions a church fully alive, locally and universally, that radiates Jesus’ core teaching of radical equality, unabashed inclusivity, and transforming love.






See also the previous Wild Reed posts:
Roman Catholicism's Fundamental Problem: The Cultic Priesthood and Its "Diseased System" of Clericalism
Paul Lakeland on How the Clergy Sex Abuse Scandal Reveals a Crisis of Leadership
Has Archbishop Nienstedt's "Shadow" Finally Caught Up With Him?
It's Time for Nienstedt to Resign
Time for a Fresh Start in the Archdiocese of St. Paul-Minneapolis
In the Archdiocese of St. Paul-Minneapolis, the Unravelment Continues

Related Off-site Links:
Archbishop Nienstedt Resigns After Twin Cities Archdiocese Charged with Failing Children – Joshua J. McElwee (National Catholic Reporter, June 15, 2015).
Archbishop Nienstedt Resigns – Grant Gallicho (Commonweal, June 15, 2015).
Archbishop Nienstedt Resigns After Sex Abuse Coverup Charges Against Archdiocese – Inés San Martín (Crux, June 15, 2015).
Minneapolis Archbishop John Nienstedt Resigns After Charges Over Abuse Scandal – David Gibson (Religion News Service, June 15, 2015).
In Twin Cities, A Clean Sweep – Archbishop and Auxiliary Take the Fall – Rocco Palmo (Whispers in the Loggia, June 15, 2015).
Minnesota Bishops Resign in Vatican Crackdown on Sex Abuse by Priests – Stephanie Kirchgaessner (The Guardian, June 15, 2015).
Catholic Archbishop and Aide Resign in Minnesota Over Sexual Abuse Scandal – Mark S. Getzfred and Mitch Smith (New York Times, June 15, 2015).
Minnesota Archbishop Steps Down After Rocky Term – Amy Foriti (The Associated Press via Yahoo! News, June 15, 2015).
John Nienstedt, Archbishop of St. Paul, Resigns After Archdiocese Charged with Cover-Up – The Associate Press via NBC News (June 15, 2015).
Profile: Archbishop Bernard Hebda, Temporary Caretaker of the Twin Cities Archdiocese – Tom Scheck and Jon Collins (MPR News, June 15, 2015).
In the Archdiocese of St. Paul-Minneapolis, "Regime Change is Not Enough" – Bob Beutel (The Progressive Catholic Voice, November 10, 2013).


Quote of the Day

As Catholics advancing equality, [Loretta Pangelinan and Kathleen Aguero's successful court] case is a wonderful sign of the Gospel being enacted in the world. [Guam's] Archbishop Apuron’s response to this civil decision is both hyperbolic and pastorally imprudent.

To make extreme claims such as he does [for example, that marriage equality "destroys the basic fabric of society, and will destroy human beings in the process"] only intensifies divisions in the church and contributes to harmful prejudices against LGBT people, especially at this point in history. Marriage equality is close to becoming law nationwide. This battle is largely finished in the U.S., and advocates of love have won whether the archbishop and his anti-gay colleagues admit to reality or not.

– Bob Shine
Excerpted from "Guam Archbishop Says
Marriage Equality the 'Road to a Totalitarian System'
"
Bondings 2.0
June 15, 2015


Related Off-site Link:
Like It or Not, Most Expect Gay Marriage Will Sweep the U.S. – Cathy Lynn Grossman (Religion News Service via National Catholic Reporter, June 11, 2015).

See also the previous Wild Reed posts:
"Your Witness to Love is Key to Transforming Our Church"
Thoughts on the Australian Catholic Bishops' Latest Ploy in Their "Struggle for the Very Soul of Marriage"
Progressive Thoughts on Recent Developments in Ireland, El Salvador and the U.S.
More Progressive Catholic Perspectives on Ireland's Historic Gay Marriage Vote
Responding to Bishop Tobin's Remarks on Gay Marriage
Marriage: "Part of What is Best in Human Nature"
Rediscovering What Has Been Written on Our Hearts from the Very Beginning


Sunday, June 14, 2015

Season of the Witch


No, the title of this post isn't a reference to recent inane statements by Archbishop Salvatore Cordileone about gender identity and paganism.

Rather, it's a fun little tribute to and celebration of my favorite Marvel superhero, the Scarlet Witch, who I'm happy to report recently made her official big screen debut in Avengers: Age of Ultron, played by Elizabeth Olsen.

As a fictional superhero created by Stan Lee and Jack Kirby, the Scarlet Witch (Wanda Maximoff) first appeared in X-Men #4 (March 1964). In this particular story she and her twin brother Pietro are (half-heartedly) part of the Brotherhood of Mutants, a supervillain team lead by their father Magneto and devoted to mutant superiority over normal humans. Soon, however, both Wanda and Pietro (Quicksilver) see the error of their ways and join the Avengers. The Scarlet Witch has since starred in two self-titled limited series with husband the Vision and appears as a regular team member of the Avengers.

A mutant with certain witch-like powers, the Scarlet Witch can, with any number of gestures, "summons the earth power that is hers to command" (Avengers #153, November 1976). In this same Avengers issue, the Scarlet Witch muses on her abilities to alter reality:

When Agatha Harkness taught me to harness my power as witchcraft, she brought me to an understanding of myself. Yet every time I see the violence I can cause, I'm frightened! It sometimes seems I have so much power – and so little self-control!






"Like nothing the Avengers have seen before"

In writing about the Scarlet Witch's presence in Avengers: Age of Ultron, Nick Ramono offers an insightful perspective not only on this particular character but on female superheroes in general.

Scarlet Witch is one of the most powerful beings in Marvel comics. The chaos magic she wields allows her to make the most unlikely events happen, and she’s been known to alter the very fabric of reality. Wanda even has her own famous story arc, called House of M, which sees the repercussions of willing some of her Avengers out of existence, re-structuring the world to fit her image, and virtually wiping the mutant race off the map. In short, she’s got everyone, hero and villain, trembling in their spandex.

. . . [T]he character makes her first appearance on the silver screen in Joss Whedon’s highly anticipated Marvel follow-up Avengers: Age of Ultron. Though, the filmmaker has taken a few liberties with her abilities. While Scarlet Witch maintains an air of untamable power, she has traded in her limitless reality-warping abilities for more finite ones: telekinesis, mind control and telepathy. She’s still able to render Earth’s Mightiest Heroes mere puppets dangling from her strings, but it’s her strength – and how it's portrayed – that helps us make a compelling case to include more faithful adaptations of these strong female characters in Marvel movies.

Now, by "strong female character," I’m not referring to more well-rounded, relatable and prominent figures, as that phrase is commonly used. I’m referring more to their powers, as these are the real victims in the adaptation process. The issue with many female comic book characters – from Scarlet Witch and Jean Grey to Storm and Invisible Woman – is that their abilities pose a unique obstacle for filmmakers. Unlike their steroidal counterparts, their powers don’t usually consist of hacking and smashing. They are more elaborate, and based in visual effects. So how can they be created on screen in a way that’s believable to audiences? Reality warping is a difficult power on which to impose cinematic boundaries of what can and cannot be rendered on screen – which, perhaps, explains why Scarlet Witch is a newly minted psychic.

Scarlet Witch does not suffer from the constraints of VFX, but rather those of an overly populated film, perhaps. Age of Ultron has to serve many different roles, including: Avengers sequel; Captain America: Civil War prequel; Black Panther and Infinity War teaser; and an origin story for the Maximoff twins, Ultron and Vision. (Whew!) But even amidst all this clutter, Scarlet Witch still shines as one of the more enjoyable and, dare I say it, badass characters in the Marvel Comics Universe. Aside from Black Widow, she’s one of the better adapted female super-powered characters of the Marvel universe, and the fact that they are few and far between better served her purpose.

While on the press tour for Age of Ultron, both Joss Whedon and Elizabeth Olsen teased that Scarlet Witch is like nothing the Avengers have seen before. And, for that matter, neither have audiences. In terms of women who are almost as powerful or just as powerful as their comic book counterparts, and therefore their male teammates, Wanda is a rarity.





Dramatic and unforgettable

I was first introduced to the Scarlet Witch when I was about 8-years-old. One of the superhero comic books we had in our home was Avengers #114 (August 1973). I dare say my older brother, Chris, had bought it. From the time I first became aware of it, and for years afterwards, its cover was a mystery as it had been accidentally torn-off and discarded. What I do vividly remember, however, was it's dramatic and unforgettable opening page, one that depicts the Scarlet Witch standing at a window and a monstrous shadow on the wall outside.

Years later in the U.S. I located this comic book – no mean feat when not knowing its cover! And so here is its opening page and the illustration that served as my introduction to the Scarlet Witch all those years ago. It's accompanied by the two panels that immediately follow it . . .






In retrospect, it's not that surprising that I would have been drawn to the character of Wanda/Scarlet Witch. As a young closeted gay boy growing in awareness that I was different, I identified with Wanda's plight; with her sense of being misunderstood (even at times by herself); her experience of being an outsider, even to those closest to her.

I also resonated, though in ways I was unable to articulate at the time, with Wanda's willingness to wrestle with difficult questions of identity and meaning. And I appreciated the fact that despite her journey having its share of missteps, she always endeavored to be true to herself – her authentic "different" self

Again, none of this should be surprising. After all, like the various mutants in superhero comics and films, lesbian, gay, bisexual, and transgender (LGBT) persons are considered by many as not only “different,” but freakish and potentially dangerous.







Gerard Jones, author of the book Men of Tomorrow: Geeks, Gangsters and the Birth of the Comic Book, observes that when Marvel's superhero comic books first rose to popularity in the 1970s (interestingly, the same decade as “gay liberation”), they set a new precedent with regards to how superheroes interacted with the world around them. For one thing, comic book superheroes were no longer compelled to uphold “protective dualities of public and private selves” – as in the case of, say, Superman and Clark Kent.

Yet not only did the superheros of the '70s not have secret identities, says Jones, “they wrestled openly with the challenges of their mutant ‘otherness.’ Their stories were not about keeping secrets, but about creating family and identity with the help of other oddballs.”

The creating of my identity as a gay man would come much later for me, but I like to think that the Scarlet Witch, as depicted in the comic books I read as a child in the '70s, played a part in my journey of self-acceptance, my journey home to my true self.





Pietro and Wanda

Now's probably a good time to note that Wanda's brother Pietro (aka Quicksilver) also appears in Avengers: Age of Ultron. Like Wanda, he looks much younger than depicted in the '70s-era comics. He's also not depicted as a "fanatic" – though, admittedly, his character isn't given much time to develop into much of anything.



Above: Aaron Taylor-Johnson as Quicksilver and Elizabeth Olsen as the Scarlet Witch in Avengers: Age of Ultron.


Says Taylor-Johnson about his Quicksilver character:

He's very agitated because everything runs too slowly for him. He's quick at everything. He's quick to lose his temper. It's more about Pietro and Wanda together, a yin/yang where he's very physical and very protective of her and she's very internal and always mothering him. Pietro doesn't . . . trust anybody. The only one he cares for and, at the end of the day will jump in front of a bullet for, is his sister Wanda.


Taylor-Johnson is actually the second Quicksilver on the big screen in less than a year, following Evan Peters in X-Men: Days of Future Past. About this, Taylor-Johnson says:

That was already out there before I even signed the contract. If I'd cared that much, I would have said no. It didn't phase me for one minute. What I knew of it was that Evan Peter's Quicksilver was set in the '70s, and it was different. I didn't watch any of it while making Avengers but I did see it recently, and it was fantastic.



"Something new to this panoply of heroes"

In his insightful review of Avengers: Age of Ultron for the indispensable website Ferdy on Film, Roderick Heath notes the following about Wanda and Pietro:


Pietro Maximoff (Aaron Taylor-Johnson) and his sister Wanda (Elizabeth Olsen) . . . are, of course, mutants (or “enhanced” as [director/screenwriter Joss] Whedon calls them, to avoid stepping on turf currently locked down by Fox): Pietro, better known as Quicksilver, provided the best scene in last year’s X-Men: Days of Future Past, albeit with a different actor in the part. Pietro and Wanda in Whedon’s take are a pair of orphaned Russians with a gripe against Tony Stark (Robert Downey Jr.) because some of his weaponry killed their parents. Now their talents have been honed to a dangerous edge by Hydra [the evil organization of fascist futurists founded by Captain America’s old Nazi antagonist Red Skull.] Pietro attacks the Avengers and leaves Hawkeye injured, whilst Wanda unleashes her psychic power to give Tony a vision of what he fears is the future, where all his pals are dead and the Earth decimated.

The Maximoffs are one of the big new items on this ticket, with Wanda about to evolve into Scarlet Witch, one of the key Avengers and also one of the most fractious. It’s an old adage about genre fiction, and action cinema above all, that character should be revealed in action, and the intensely mutually reliant nature of the Maximoffs defines them repeatedly throughout the film without requiring much dialogue to underline – and also provides a tragic jolt late in the film. Taylor-Johnson and Olsen, who played husband and wife in the tepid Godzilla (2014), have more chance here to show off their charisma even in more limited roles. Olsen is particularly good, plummy Slavic accent and all, in handling the switchbacks of her character, bringing something new to this panoply of heroes, insofar as she suggests a vengeful, dead-eyed confidence in her powers and the lurking spur of neurotic pain (and indeed, given the character’s instability in the comic books, menacingly so). Wanda and Pietro change sides in the conflict according to an essential, bitterly imposed awareness of the brutality in the world and their own motivation to counter it.



A (possible) tribute, a deleted cameo, and the real thing

Okay, indulge me a moment longer as I share a couple more panels from that rather instrumental Avengers comic book from my childhood . . .




I share these panels, the last one in particular, to show how in last year's X-Men: Days of Future Past, "Ms Maximoff" (right), the mother of "Peter/Quicksilver" (and thus Wanda), looks very similar to the Wanda/Scarlet Witch of the 1970s comics! Of course, this isn't that surprising as the scenes featuring Ms Maximoff (Zehra Leverman) are set in 1973. I like to think that this is a special little creative and loving tribute to the Scarlet Witch of the 1970s . . . to my Wanda!

Wanda, herself, doesn't get a mention in X-Men Days of Future Past, although a little girl listed in the credits as "Peter's Little Sister" is seen at one point sitting on Peter's lap watching TV (left).

Apparently, somewhat of a cameo mention of the Scarlet Witch was intended but cut from X-Men: Days of Future Past. According to International Business Times entertainment reporter Tanya Diente:

[One] scene that was inevitably deleted in the final screening . . . was an appearance by Quicksilver's twin sister the Scarlet Witch. [Writer Simon] Kinberg had toyed with the idea of bringing the Scarlet Witch into the mix.

"Actually, there was a little scene that we shot that we ended up cutting out of the movie that alluded to her. It was sort of an interstitial scene that didn't push the movie forward and so it ended up being cut," Kinberg explained.


The characters of Quicksilver and the Scarlet Witch as played by Aaron Taylor-Johnson and Elizabeth Olsen, do, however, make a cameo appearance in a mid-credits scene in the 2014 film Captain America: The Winter Soldier. Both characters are briefly seen exploring their superhero abilities.




"More like a dancer than a fighter"

Okay, I'll close this special tribute to the Scarlet Witch by relating something I think is very cool, given my interest in and love of dance.

According to Elizabeth Olsen in an interview in the April 2015 issue of Empire, dance played a part in creating the physical movements of her character. Here's what she says:

The coolest thing about Scarlet Witch is, because you've never seen her, we got to create how she moves. [Director] Joss [Whedon] was really inspired by dancers, and so he knew that he wanted to change visually how she moves, to be more like a dancer than a fighter. I didn't really have to do much stunt training. Instead I trained with a dancer, Jenny White, which was its own kind of soreness, but it wasn't what I thought it would be.




Related Off-site Links:
Why Avengers: Age of Ultron Needed Quicksilver and Scarlet Witch – Adam Holms (Cinema Blend, April 2015).
Scarlet Witch's Powers in Avengers: Age of Ultron, Explained – Eric Eisenberg (Cinema Blend, March 2015).

See also the previous Wild Reed posts:
Wolvie
What the Vatican Can Learn from the X-Men
The New Superman: Not Necessarily Gay, But Definitely Queer