Each series is comprised of a number of informed and insightful writings to mark Gay Pride . . . or, as I’ve preferred to call it since 2011, Queer Appreciation.
I always try to include in each series a diverse range of writers and topics, and in general the writings I share are positive, proactive and celebratory.
I start this year’s Queer Appreciation series with an excerpt from an insightful commentary by Aaron Scott, Rev. Dr. Liz Theoharis, and Moses Hernandez McGavin. Entitled “What We Can Learn From Trans People in the Fight for Dignity and Democracy,” this commentary, first published yesterday at Common Dreams, is a timely response to the reality that Pride Month arrives this year “at an especially dire moment for the LGBTQ+ community.” This is because “under the second Trump administration . . . the attacks against LGBTQ+ people, especially transgender people, seem to be on steroids.”
Contine the authors: “Since taking office a second time, Trump has issued executive orders that ban transgender women in sports and transgender troops in the military, while limiting federal recognition to two genders. And his executive actions are only the spear tip of a significantly larger legislative attempt to target and scapegoat transgender people, who make up just over 1% of the U.S. population.”
The authors note that “none of this is happening simply because Donald Trump himself is a bigot or because the Republican Party is just deeply cruel. It’s happening because there is a highly connected, well-funded, and strategically positioned Christian nationalist movement pushing forward anti-trans policy and its accompanying social violence.”
Yet we can and must push back on this movement, and the trans community has much to inspire and teach us about such resistance . . . and about how to build inclusive and loving alternatives to it.
In the following excerpt from “What We Can Learn From Trans People in the Fight for Dignity and Democracy,” the authors share what the Bible says about gender justice.
Christian nationalists like to weaponize the Bible as a primary way of justifying their attacks on trans and nonbinary people. And yet, like all Christian nationalist theology, theirs is heretical when it comes to actual Christian scriptures and the subject of Jesus’ teachings.
After all, the creation story in Genesis is fully inclusive of God’s greatness – from the creation of light and darkness to the nonbinary sunrises and sunsets in between. It should be a reminder that all of us are created in God’s image. While the anti-trans crew has sought to use the biblical phrase “male and female God created them” from Genesis 1:27 in defense of exclusionary violence, some of the oldest interpretations of that text hold that God created the first human beings to contain both “maleness” and “femaleness” inside one body. Indeed, the Bible repeatedly names third-gender people as important.
In Isaiah 56:3-5, for instance, God affirms not only the sanctity but the spiritual importance of people who exist outside of the gender binary, in essence promising LGBTQ+ people, “an everlasting name, a name better than sons and daughters.” The Book of Esther, for instance, identifies no fewer than 10 gender non-conforming people, some of whom are identified as playing a role in assisting Esther’s defense of her people against imperial violence. The Jewish Talmud reflects a similar affirmation of gender diversity, legally recognizing no fewer than seven genders.
This inclusivity carries through to the New Testament and the stories about Jesus as well. In Matthew 19:12, Jesus teaches that there are human beings who exist outside of the gender binary from birth. Acts 8:26-39 explicitly lifts up the spiritual leadership of gender nonconforming people of African descent in the story of the Ethiopian eunuch. In our time, that eunuch would have been far more welcome at the Stonewall Inn than at the Family Research Council’s annual summit.
There are numerous other biblical examples of gender diversity and of Jesus’ celebration of and identification with gender nonconforming people. The point is that if Christian nationalists insist on using the Bible to underwrite their social and political violence, those of us who call ourselves Christians must be willing to defend LGBTQ+ people with fervor and theological rigor.
This is a “Kairos moment” for faith communities that affirm the dignity and rights of LGBTQ+ people—especially trans and nonbinary people. Christian nationalism’s spiritual and political attacks on LGBTQ+ people are also an attack on our deep belief in God’s inclusive love. Isn’t it time, especially in the age of Donald Trump, to leverage our public witness, our pastoral presence, our theological voice, and the power of our institutions in defense of the surviving and thriving of all people?
For too long, religion has been used to attack LGBTQ+ people. Today, Christian nationalists are amassing power by claiming a monopoly on morality. But beneath theological distortions and manipulations exists an untarnished gospel that teaches love, inclusion, diversity, and justice. We must be brave enough to proclaim this gospel for all to hear.
– Aaron Scott, Rev. Dr. Liz Theoharis,
and Moses Hernandez McGavin
Excerpted from “What We Can Learn
From Trans People in the Fight
for Dignity and Democracy”
Common Dreams, June 7, 2025
and Moses Hernandez McGavin
Excerpted from “What We Can Learn
From Trans People in the Fight
for Dignity and Democracy”
Common Dreams, June 7, 2025
Remembering the “Out, Proud and Vivid” Sylvester
The Wild Reed’s 2024 Queer Appreciation series:
• “Let Us Be the Incarnation of Inclusion”
• Durrand Bernarr, “a Genre-Bending Talent”
• Kyle Kvamme, Advocate for LGBTQIA+ Refugees
• Remembering Paco Jamandreu, Evita’s Gay Friend and Confidant
• Christina Cauterucci on the Olympics Moment That Shows Where the Anti-Trans Movement Has Brought Us
• A Powerhouse Performance of One of the First Gay Liberation Anthems
The Wild Reed’s 2023 Queer Appreciation series:
• Angela Kade Goepferd on the “Manufactured Controversy” Targeting Gender-Affirming Care
• The Bigger Box of Crayons We All Deserve
• Transgender in America Today
• Accounting for the Backlash
• Celebrating Every Body
• Three Radical (Religious) Ideas for Queer Liberation
• In St. Paul Schools, “Trans Advocacy Is Always Advocacy for Everyone”
The Wild Reed’s 2022 Queer Appreciation series:
• Cassandra Snow on Reclaiming the Word “Queer”
• Tian Richards’ Message to Queer Youth: “Every Part of Your Identity Is a Superpower”
• Gabbi Pierce on the “Evolution of Gender”
• Afdhere Jama’s “Love Song to the Queer Somali”
• “Creative Outsider, Determined Innovator”: Remembering Berto Pasuka
• “Queer Love Is My Divine Companion”
• Dyllón Burnside: “For Me, the Term Queer Just Opens Up Space”
• Tarot: A Compass For Journeying Toward the Truth of Who We Are and Who We Can Be
The Wild Reed’s 2021 Queer Appreciation series:
• “A Book About Revolutionary People That Feels Revolutionary Itself”
• Remembering Dusty Springfield’s “Daring” 1979 Gay-Affirming Song
• Zaylore Stout on the Meaning of Emancipation in 2021
• Maebe A. Girl: A “Decidedly Progressive Candidate” for Congress
• The Art of Tania Rivilis
• Lil Nas X, the Latest Face of Pop’s Gay Sexual Revolution
• Kuan Yin: “A Mirror of the Queer Experience”
The Wild Reed’s 2020 Queer Appreciation series:
• Zaylore Stout on Pride 2020: “What Do We Have to Be Proud Of?”
• Francis DeBernardo on the U.S. Supreme Court Ruling on Title VII: “A Reason for All Catholics to Celebrate”
• Mia Birdsong on the “Queering of Friendship”
• The Distinguished Rhone Fraser: Cultural Critic, Bibliophile, and Dramatist
• “To Walk the World Without Masks”
• What We Are Hoping and Fighting For
The Wild Reed’s 2019 Queer Appreciation series:
• Raquel Willis: Quote of the Day – May 31, 2019
• James Baldwin’s Potent Interweavings of Race, Homoeroticism, and the Spiritual
• John Gehring on Why Catholics Should Participate in LGBTQ Pride Parades
• A Dance of Queer Love
• The Queer Liberation March: Bringing Back the Spirit of Stonewall
• Barbara Smith on Why She Left the Mainstream LGBTQI Movement
• Remembering the Stonewall Uprising on Its 50th Anniversary
• In a Historic First, Country Music’s Latest Star Is a Queer Black Man
• Historian Martin Duberman on the Rightward Shift of the Gay Movement
• Queer Black Panther
The Wild Reed’s 2018 Queer Appreciation series:
• Michelangelo Signorile on the Rebellious Purpose of Queer Pride
• Liberating Paris: Exploring the Meaning of Liberation in Paris Is Burning
• Stephanie Beatriz on the Truth of Being Bi
• Queer Native Americans, Colonialism, and the Fourth of July
The Wild Reed’s 2017 Queer Appreciation series:
• Our Lives as LGBTQI People: “Garments Grown in Love”
• On the First Anniversary of the Pulse Gay Nightclub Massacre, Orlando Martyrs Commemorated in Artist Tony O'Connell’s “Triptych for the 49”
• Tony Enos on Understanding the Two Spirit Community
• Making the Connections
The Wild Reed’s 2016 Queer Appreciation post of solace, inspiration and hope:
• “I Will Dance”
The Wild Reed’s 2015 Queer Appreciation series:
• Vittorio Lingiardi on the Limits of the Hetero/Homo Dichotomy
• Reclaiming and Re-Queering Pride
• Standing with Jennicet Gutiérrez, “the Mother of Our Newest Stonewall Movement”
• Questions for Archbishop Kurtz re. the U.S. Bishops' Response to the Supreme Court's Marriage Equality Ruling
• Clyde Hall: “All Gay People, in One Form or Another, Have Something to Give to This World, Something Rich and Very Wonderful”
• The (Same-Love) Dance Goes On
The Wild Reed’s 2014 Queer Appreciation series:
• Michael Bayly’s “The Kiss” Wins the People's Choice Award at This Year's Twin Cities Pride Art Exhibition
• Same-Sex Desires: “Immanent and Essential Traits Transcending Time and Culture”
• Lisa Leff on Five Things to Know About Transgender People
• Steven W. Thrasher on the Bland and Misleading “Gay Inc” Treatment of the Struggle to Overturn Prop 8
• Test: A Film that “Illuminates Why Queer Cinema Still Matters”
• Sister Teresa Forcades on Queer Theology
• Omar Akersim: Muslim and Gay
• Catholics Make Their Voices Heard on LGBTQ Issues
The Wild Reed’s 2013 Queer Appreciation series:
• Doing Papa Proud
• Jesse Bering: “It’s Time to Throw 'Sexual Preference' into the Vernacular Trash”
• Dan Savage on How Leather Guys, Dykes on Bikes, Go-Go Boys, and Drag Queens Have Helped the LGBT Movement
• On Brokeback Mountain: Remembering Queer Lives and Loves Never Fully Realized
• Manly Love
The Wild Reed’s 2012 Queer Appreciation series:
• The Theology of Gay Pride
• Bi God, Somebody Listen
• North America: Perhaps Once the “Queerest Continent on the Planet”
• Gay Men and Modern Dance
• A Spirit of Defiance
The Wild Reed’s 2011 Gay Pride/Queer Appreciation series:
• Gay Pride: A Celebration of True Humility
• Dusty Springfield: Queer Icon
• Gay Pioneer Malcolm Boyd on Survival – and Victory – with Grace
• Senator Scott Dibble’s Message of Hope and Optimism
• Parvez Sharma on Islam and Homosexuality
The Wild Reed’s 2010 Gay Pride series:
• Standing Strong
• Growing Strong
• Jesus and Homosexuality
• It Is Not Good To Be Alone
• The Bisexual: “Living Consciously in the Place Where the Twain Meet”
• Spirituality and the Gay Experience
• Recovering the Queer Artistic Heritage
The Wild Reed’s 2009 Gay Pride series:
• A Mother’s Request to President Obama: Full Equality for My Gay Son
• Marriage Equality in Massachusetts: Five Years On
• It Shouldn’t Matter. Except It Does
• Gay Pride as a Christian Event
• Not Just Another Political Special Interest Group
• Can You Hear Me, Yet, My Friend?
Opening image: Gabriela Hernandez. Says Hernandez: “In my art, I illustrate the relationships between our planet, community, and identities. In this piece, the marigolds uplift the wisdom of our ancestors, and remind us that together we can heal from the injustices that we face.” (Source of artwork.)
