Saturday, October 22, 2011

Adventures in Mississippi River Bluff Country


Last Saturday, October 15, my friends Brian, Bob and John came adventuring with me through that beautiful part of Minnesota known as Mississippi River Bluff Country.

Our journey took us south from the Twin Cities to the Minnesota river towns of Lake City, Winona and La Cresent, and the Wisconsin river city of La Crosse.

We joked it was a very Irish journey as we mainly visited cemeteries, churches and bars!



Above: John, Bob and Brian on the shores of Lake Pepin, a naturally occurring lake, and the widest naturally occurring part of the Mississippi River. Located approximately 60 miles downstream from St. Paul, Lake Pepin has a surface area of about 40 square miles (100 km2) and an average depth of 18 feet (5.5 m).



Above: With my friend Brian by Lake Pepin.



Above: A beautiful view of Lake Pepin and the Mississippi bluffs on the Minnesota side of the river.



Above: First stop in Winona: the renowned Bloedow's Bakery!



Right: The impressive Catholic Church of St. Stanislaus Kostka in Winona, MN. Dedicated in 1855, the church is designed in Romanesque-style in the form of a Greek cross.







Above: John, Bob and Brain inside the decorative St. Stanislaus Kostka Church. Notes the website of the parish: "Faith-filled and dedicated Polish immigrants who settled in Winona in the middle 19th century planted the seeds for what would become the present Church of St. Stanislaus Kostka."





Above: The Merchants National Bank of Winona, an architectural gem!

Notes the Unified Vision website:

[Architects] Purcell and Elmslie's largest and most elaborate bank was the Merchants National Bank of Winona, which still functions as a bank. As in many of their banks, local agriculture is represented on the exterior by stylized grain motifs executed in glazed terra cotta, while murals of farm scenes adorn the inside walls. The iconography of American business and values continues in the elaborate glazed terra-cotta decoration over the entrance, featuring an American eagle. Piers, a somewhat classical architectural detail that signifies strength and solidity, are part of the facade, where they are capped with the organic ornament typical of progressive architecture.


Above right: Brian stands outside the decorative entrance of Winona's Merchants National Bank.



In the heyday of river-based commerce, Winona was quite a bustling place – and renowned for its whore houses! The modern day owners of the building pictured above cheekily acknowledge this by the placement of a picture of a woman and a red light in an upstairs window.



Above: At Winona's Woodlawn Cemetery, visiting the elaborate grave of Stephen Taylor (1757-1857), the only Revolutionary War Veteran buried in Minnesota.

Notes the Winona Daily News:

The Revolutionary War may not have reached Winona soil, but a small piece of its history is buried in it.

The grave of Stephen Taylor, a soldier who fought under George Washington in the war and later moved to Minnesota, is in Winona’s Woodlawn Cemetery. He is the only soldier from the war laid to rest in Minnesota.

Historical accounts dispute much of Taylor’s life. He may or may not have been a part of Ethan Allen’s famous 1775 raid on Fort Ticonderoga. It’s not clear when he was born. He may have lived to be 89. Or 100. All accounts agree that he was a volunteer in the Massachusetts army during the war, then came to Minnesota for the final years of his life.



Above: The view of Winona from Woodlawn Cemetery. That's St. Stanislaus Kostka Church in the center of the picture.



My friend John grew up in Winona and so has strong connections to the area. In the photo above he points to the portrait of his father that hangs on the wall of the La Crescent American Legion Club.



Above and below: John in the La Crescent cemetery, where many of his family members are buried.




Above: Atop the river bluffs above La Crescent.



Above: The spectacular view of the Mississippi River from atop the bluffs above La Crescent, MN.



Above: The farmland on the top of the bluffs.



Above: Descending from the top of the bluffs, we called in to the Southwind Orchards store where Bob and John bought a huge pumpkin for Halloween for just $1.50!


Above: John stands beside the little church in Dakota, MN, built by his great grandfather E. B. Webster.



Above: La Crosse, Wisconsin.

Notes the Scenic Byways website:

LaCrosse celebrated its sesquicentennial in 2006, having been formally founded as a city in 1856. First settled in 1841 as a trading post by Nathan Myrick, the settlement soon attracted other merchants who served the increasing commerce on the Mississippi River.

Later the strategic location at the intersection of three rivers (Mississippi, Black, and La Crosse Rivers) made it an ideal location for sawmills to handle rafts of logs moving downstream from inland forests. Between 1846 and 1854, the population grew from thirteen residents to 745. Logging and steamship traffic of passengers and the goods of commerce were the nucleus that fueled other manufacturing and agricultural enterprises so that by the time the village was officially incorporated as a city it was a thriving center of commerce. Several buildings from this early era remain.




Above: The Cavalier in LaCrosse, WI. Originally a gay bar, it was no doubt one of the first of its kind in the area. Liberace apparently played here early in his career. It remains an "Inn of Distinction"!

Right: Inside the Cavalier Lounge. It was actually closed when we visited, but the guy working there was kind enough to let us in and have a look around. As you can see, it's been lovingly restored to its original 1950s look.



Left: The Casino Bar in La Crosse was also closed the day we visited, so we never got to experienced its renowned "lousy service"!

The bar is part of the John Walter Building (1878) and began as a tavern or "sample room." It was substantially remodeled after Prohibition (1933) and became the Casino Bar.







Above: La Crosse, WI, with the Roman Catholic Cathedral of St. Joseph the Workman at left.

Notes the cathedral's website:

In 1959 Bishop John P. Treacy, the Fifth Bishop of La Crosse, announced the building of a new cathedral. The original building was razed and the new cathedral was constructed on the same spot. The new cathedral is a contemporary interpretation of the gothic architecture of the original cathedral church. At the time of its dedication on May 14, 1962, the new cathedral was given the title of Saint Joseph the Workman, in honor of the new feast of Saint Joseph established by Pope Pius XII in 1955 to be celebrated each year on May 1, which in many parts of the world had become a holiday for workers. Pope Pius XII was trying to “Christianize” what had become a yearly show of military strength in communist nations. Bishop Treacy intended to honor the working-class character of the La Crosse Diocese. On May 9, 1969, the Cathedral of Saint Joseph the Workman was consecrated by Bishop Frederick W. Freking at the conclusion of the year-long celebration of the centennial of the La Crosse Diocese.



Above: A view from the Minnesota side of the Mississippi River, looking over to Wisconsin. That's Trempealeau Mountain at left and Brady's Bluff at right. I climbed Brady's Bluff with my friends Kathleen and Joey in October 2009. For images and commentary, click here.



Above: Back on the Wisconsin side of the Mississippi we enjoyed dinner at the famous Hillside Fish House!

Left: Bob and John at the Hillside Fish House.

Notes the restaurant's website:

Around 1855 The Hillside Fish House, originally called the Marshland House, was built as a railroad junction hotel to accommodate the crews and passengers from the railroads that served the area. Local Indians brought fish (primarily walleye) and game to trade for kerosene and other necessities.

The Marshland House, owned by the Herrek family, fed the fresh game and fish to their guests. Over the years, the place gained a reputation for serving good food, particularly walleyed pike. Around 1900, the Marshland House was sold to the Losinski family, who changed the name to the Hillside Tavern. Various members of the Losinski family operated the Hillside until the early 1990's when it was purchased by Tony Grenier.

After a delicious meal at the Hillside Fish House, Brian, Bob, John and I drove back to the Twin Cities. Without doubt we had a wonderful day exploring Mississippi River Bluff Country. So much so that we vow to return for a weekend visit in December!


See also the previous Wild Reed posts:
Wisconsin Adventure
Trempealeau
Road Trip to St. Louis


Images: Michael J. Bayly.

Friday, October 21, 2011

"Wrong and Impractical"

The Minnesota Daily weighs in on the bishops' activism
around the "marriage amendment."


The campus newspaper of the University of Minnesota, The Minnesota Daily, published a short but powerful editorial yesterday opposing the state's Roman Catholic bishops' efforts to galvanize support among Catholics for a proposed constitutional amendment banning civil marriage rights for same-sex couples. This editorial is reprinted in its entirety below.

__________________________


Keep Church and State Separate

Editorial
The Minnesota Daily
October 20, 2011

Recently, Minnesota’s Roman Catholic bishops have been trying to mobilize their congregations to change the state constitution of Minnesota. These bishops are attempting to use the institutional power of the Catholic Church to impose their religious beliefs upon non-Catholics.

If a certain church decides not to confer a marriage covenant as defined by their religion upon a gay couple, they have the constitutional right to do so. However, imposition of those beliefs on the rest of society is not just wrong and impractical; it is also unlawful church influence on the state.

These bishops are unacceptably exercising their power as a religious institution — there are about one million Catholics in Minnesota — to restrict the rights of other Minnesotans who may have different beliefs.

There are thousands of gay citizens in Minnesota who are not afforded the same legal rights conferred upon civilly married couples. Joint parenting, adoption, foster care, custody of children, status as next of kin for hospital visits, medical decisions, joint insurance policies and leases, veterans’ discounts, wrongful death benefits and inheritance in the absence of a will are only a few of the 1,400 state and federal rights that married heterosexual couples have, but gay couples do not. But even those who oppose gay marriage should be upset that the church is using its institutional power to influence the state constitution.

Minnesotans should not confine their definition of a civil marriage to the definition of marriage according to a particular religious group. The bishops attempting to mobilize their congregations to constitutionally ban gay marriage should stick to preaching their ideas at church, not interfering with the state.


See also the previous Wild Reed posts:
Progressive Perspectives on Archbishop Nienstedt's Anti-Gay Activism
Responding to Whiny Catholic Bishops Who Cry Victim
Quote of the Day – October 7, 2011


Thursday, October 20, 2011

Quote of the Day

. . . Many of those who oppose gay marriage are not doing so as bigots, but out of what they see as religious or moral views rooted in tradition. If you listen to them, you will hear that their belief in "traditional" marriage is grounded in a concern for children.

It's not that they are pretending to care about children, or using that as a tactic – they really do give a damn about kids. Many of them live it out, too, by adopting special-needs children, or leading youth groups, or just by having and raising lots of kids.

So, if you believe in gay marriage, what do you say to those who are sincerely concerned about the welfare of children? Exposing them to gay parents and the children of gay parents is one tactic, but difficult in the course of a conversation.

More realistic might be this: Point out that there are already thousands of children being raised in Minnesota by gay parents. The law is not going to change that -- it is a fait accompli. Gay men and lesbians are allowed to raise children, and do.

Given that bare fact, isn't it better to have those parents be married, with all the commitment and expectations that come with marriage?

Also, there is the issue of abortion. Many who oppose gay marriage believe even more fervently that the life of a child begins at conception.

Given that heartfelt belief, there must be some acknowledgment that gay men and lesbians produce few unwanted pregnancies, but do adopt, care for and love many of the children born of those unwanted pregnancies.

Even prochoice advocates usually assert that abortion should be "rare, safe and legal." Gay marriage can make abortion rarer, by providing homes to those children who are taken to term.

Raising these points – gently – over Thanksgiving dinner may do more to create change than all the posterboard signs in the world.

Our hearts open and beliefs are reconsidered when our own interests are valued, respected, and appealed to through logic or story. That is the kind of dialogue that is good for us, and good for the world.


– Mark Osler
"May Our Debate Over Gay Marriage Be Constructive"
Star Tribune
October 15, 2011



See also the previous Wild Reed post:
The Power of Our Stories


Image: Tim Brinton.

Wednesday, October 19, 2011

Progressive Perspectives on Archbishop Nienstedt's Anti-Gay Activism

.
The recent anti-gay and anti-marriage equality activism of St. Paul-Minneapolis Archbishop John Nienstedt (left) has generated much discussion. Following is a sampling of progressive perspectives on the Archbishop's directive to priests that they are to establish committees in their parishes to rally support for a constitutional amendment banning civil marriage rights for same-sex couples. (Thanks to my friend Rick for bringing many of these perspectives to my attention.)

____________________________


It is somewhat unusual to see a bishop tell all of his pastors to start a specific parish-level ministry, no less one with a political agenda. But Nienstedt has made clear that for priests in his archdiocese, fighting to ensure that the state defines marriage in the same way as the church is today's top priority.

. . . I've seen "pro-marriage" rallies organized by Catholic parishes and dioceses draw small crowds who support the church's position on this issue. But if we were to poll average Catholics in the pews, how many would really consider a law that prevents same-sex marriage to be the most important issue in the church today? How many would even place it in the top 10?

. . . If an archbishop can call upon all his pastors to form grassroots committees, appoint parish leaders, and organize a large-scale effort, is this the issue on which to do it? What if every parish developed an unemployment committee dedicated to helping out of work people in the parish community find jobs? What if a bishop mandated that every parish have a committee to provide outreach to women in crisis pregnancies so they would be less likely to choose abortion? Or if every pastor was mandated to create a food pantry, or a soup kitchen?

Given the chance, Catholics could probably come up with a long list of initiatives that parishes could implement to address the growing number of problems in society today. It is doubtful, though, that preventing certain people from being able to get married would be at the top of everyone's lists.

– Scott Alessi
"Is Same-Sex Marriage Really Priority Number One?"
U.S. Catholic
October 18, 2011



What the Minnesota bishops are doing now is disturbing at many levels. In the first place, this overt politicization of Catholic parishes comes dangerously close to a breach of the line separating church and state, and may well raise questions about the tax-exempt status of churches. In the second place, the overt politicization of Catholic parishes utterly ignores the fact that a large proportion of Catholics in Minnesota do not agree with the bishops' moral and political position regarding marriage equality, and do not want to have their church identified with prejudice and discrimination.

In addition, many Catholics throughout the U.S. remain perplexed at – and seriously troubled by – the amount of economic and other resources the U.S. bishops continue to pour into their attack on the rights (and the humanity) of a stigmatized minority group, at a time in which the bishops are closing parishes and schools, and at a time in which there's serious economic need and even hunger in some communities in the U.S. On the face of it, the allocation of so many dollars towards hateful attacks on a minority group when people are in need seems downright sinful.




I am about as Catholic as a Catholic Christian can be. Certainly as Catholic as the bishops who have recently urged pastors of Catholic faith communities and their congregations to vote for an amendment to the Minnesota Constitution to define marriage as the union of one man and one woman.

I believe I am one of many of the Catholic faithful who are deeply saddened – in fact, scandalized – by the position the bishops are taking on this issue.

I just want fellow Catholics and believers of all traditions and nonbelievers to know that, while I am speaking here for myself, there are many of us who see the bishops' position on this issue as at best wrongheaded and at worst, unbelievably pastorally and politically misguided.

– LaDonna Hoy
Letter to the Editor of the Star Tribune
October 18, 2011




The Catholic church does not own marriage. They have no right to keep marriage from others that aren’t Catholic. They also do not have the right to define what a family is. Families come in all shapes and sizes. There are millions of children being raised in single-parent households. Yet I don’t hear the Catholic church condemning those parents, or trying to remove those children and putting them in two-parent homes. I’d also like the archbishop to prove that every straight person would make a better parent than every gay person. This is simply wishful thinking on the archbishops part, and has no basis in reality.

If you allow gay couples to marry, that will create MORE long-term monogamous relationships which will obviously be a benefit to society, not a detriment. By the way, nothing is stopping straight couples from getting married and starting families, if gay couples can ALSO marry. One has nothing to do with the other. So this hyperbole about the “family being at stake” is nothing but hogwash.

– David in Houston
An online comment in response to
Andy Birkey's Minnesota Independent article,
"Archdiocese Plans Anti-Gay Marriage Committees
in Every Minnesota Catholic Church
"
October 17, 2011




Doing the math and understanding that there are over one million Catholics in Minnesota, this organized effort by the bishops could be a powerful jumpstart in the campaign against fairness and equality. Question is, how many of these Catholics still hold firm to the traditional teachings of the church and how many still believe in its antiquated doctrines?

Our guess . . . is that many Minnesota Catholics have gay family members and may resist this push by their parish priests, further alienating the parishioners from the church and the already waning power of [Roman] Catholicism in America.




As an active member of a Catholic parish in the Archdiocese of St. Paul and Minneapolis, I was both disheartened and disturbed by the front-page story regarding Archbishop John Nienstedt's 2012 election priority.

With growing and stressing issues related to job loss; income, pension and benefit insecurity; hunger and homelessness, especially for children, and other related issues, he has declared the proposed marriage amendment to be the priority of the archdiocese in the upcoming election.

The threat to my marriage was a work-related, lethal exposure to asbestos, not the love between two consenting adults. I pray that the leaders of the Catholic Church rethink and reprioritize their political agenda.

– Susan Vento
Letter to the Editor of the Star Tribune
October 18, 2011




I, for one, am grateful for Nienstedt's loud and clear message about the amendment, which would deny civil marriage rights to gay citizens living in Minnesota. His dictates are totally in opposition to the core teaching of Jesus to "love your neighbor as yourself."

If the people in the pews and our priests heed the clarion call of Jesus, they will resist the bullying tactics of this archbishop, and we will all work tirelessly to defeat this very unloving referendum.

Darlene White
Letter to the Editor of the Star Tribune
October 18, 2011



Recommended Off-site Links:
What is "Marriage Itself"? – Paula Ruddy (The Progressive Catholic Voice, September 30, 2011).
Catholics for Marriage Equality MN


See also the previous Wild Reed posts:
The Minneapolis (and Online) Premiere of Catholics for Marriage Equality
Responding to Whiny Catholic Bishops Who Cry Victim
Local Catholics Premier Video Series on Faith, Family and Marriage
In the Struggle for Marriage Equality, MN Catholics are Making a Difference by Changing Hearts and Minds
Catholic Attitudes on Gay and Lesbian Issues: An Overview
A Catholic Statement of Support for Same-Sex Marriage
Tips on Speaking as a Catholic in Support of Marriage Equality
Responding to Bishop Tobin's Remarks on Gay Marriage
Catholic Theologian: "Heterosexism, Not Homosexuality, is the Problem"
A Gay Catholic Man's Testimony of Courage and Grace: "God Made Me and Loves Me Just As I Am"
Another Testimony of Courage and Grace: "In Finding Myself, I Found God and My Voice"

Image: Brian Peterson (Star Tribune).


Monday, October 17, 2011

The Minneapolis (and Online) Premiere of Catholics for Marriage Equality


Three weeks ago at the Riverview Theater in Minneapolis, Catholics for Marriage Equality MN premiered its video series featuring LGBT Catholics and their loved ones sharing stories of faith, family and marriage.

Simply entitled Catholics for Marriage Equality, the series serves as a loving and truth-telling response to the homo-negative and anti-marriage equality activism of Archbishop John Nienstedt and the Minnesota Catholic Conference of Bishops. Perhaps due, in part, to our series and the media attention its premiere received, the bishops have ratcheted their activism to a disturbing new level in recent weeks.

I don't, however, want to focus on such negativity in this particular Wild Reed post. Rather, I want to celebrate the launch of our video series (for which I had the honor of serving as executive producer), share images from its premiere at the Riverview Theater, and (best of all) share the five actual video vignettes that comprise Catholics for Marriage Equality (and which were uploaded today to YouTube and embedded in the Catholics for Marriage Equality MN website).

I start with the vignette featuring MN State Senator Scott Dibble and his husband Richard.






Right: Director Mary Kay Orman welcomes the approximately 200 people who gathered at the Riverview Theater for the September 29 premiere of Catholics for Marriage Equality.


Following are excerpts from Mary Kay's welcoming remarks:

The idea of creating this video series came about after my husband and I received a disturbing DVD sent to us by Archbishop Nienstedt. I felt both stunned and saddened by the negative messages and intolerant attitude towards LBGT Catholics contained in this DVD, as well as the push towards a “marriage amendment” to ban marriage rights for same-sex couples. As a member of the Catholic community, I could no longer stay silent.

I soon learned that I was not alone in my conviction. I met many other Catholics who felt the same way, and together we created a different kind of DVD - one that would help us see the face of God in the lives and relationships of LBGT couples, families, and supportive family members. I can’t think of anything more powerful than the sharing of personal stories.

Our hope is that those who view our video series will prayerfully reflect upon the negative impact of the proposed “marriage amendment” and commit to voting against it in November 2012.



Above: The series participants answer questions after the September 29 premiere of Catholics for Marriage Equality. From left: Tom and Darlene White (parents of a lesbian daughter); Richard Leyva and Scott Dibble; Bob DeNardo (straight ally); Janet and Grace Fischer-Schneider; and Lisa and Brent Vanderlinden (parents of a gay son).



Pictured with me above are members of the core team of folks I had the pleasure of working with to make Catholics for Marriage Equality a reality. From left: Me, Tom White, director Mary Kay Orman, Richard Leyva, filmmaker Aleshia Mueller, Scott Dibble, Grace Fischer-Schneider, Darlene White, Janet Fischer-Schneider, Brent and Lisa Vanderlinden, and Bob DeNardo.







Left: We had DVD copies of Catholics for Marriage Equality available at the Riverview Theater on September 29 – along with a discussion guide. We are currently establishing parish contacts who will work with us in sharing our DVD so as to facilitate discussions on faith, family and marriage with Catholics throughout the state. We have a limited number of DVDs still available (with more to be produced soon). If you're interested in obtaining one, e-mail me (Michael Bayly) at info.c4me.org.



Above: Catholics for Marriage Equality MN board member Paul Fleege (left) with premiere attendees Brian, Jack and Ron.


Right: Cheryl Mahoney and Catholic feminist theologian Mary Hunt at the September 29 premiere of Catholics for Marriage Equality.

Mary is co-founder and director of the Women's Alliance for Theology, Ethics and Ritual (WATER), which, in turn, is part of Women-Church Convergence, a coalition of more than 30 autonomous Catholic-rooted organizations and groups raising a feminist voice and committed to models of church that are participative, egalitarian, and self-governing.

In the days after the premiere of Catholics for Marriage Equality, the Women-Church Convergence issued a media release that, in part, reads:

The Women-Church Convergence meeting in Minneapolis, MN, on October 1, 2011, applauds and supports the work of Catholics for Marriage Equality in Minnesota. We are grateful for C4ME-MN's work to defeat the proposed state referendum that would limit marriage to a man and a woman. As Catholics, we affirm committed adult relationships, including marriage for all who choose it. Our faith invites no less and glories in the many forms of committed love we enjoy.





Left: With my good friends Joan and George – September 29, 2011.









Above: Friends Paula, Brian, John, Brigid, Kathleen and Bob – September 29, 2011.



Above: Catholics for Marriage Equality participant Darlene White with series videographer and editor Aleshia Mueller of Reel Nomad Productions.







Right: Tom and Gretchen Murr, co-founders of Catholic Rainbow Parents, being interviewed at the Riverview Theater by Bob McNaney of KSTP 5's Eyewitness News – September 29, 2011. For KSTP 5's coverage of the premiere of Catholics for Marriage Equality, click here.






Left: Standing at right with (from left) Catholics for Marriage Equality director Mary Kay Orman and MN State Senator Patricia Torres Ray – September 29, 2011.







Above: Friends John, Bob and Phil.








Above: Denny Smith of Winning Marriage Equality, Darlene White, Myrna Ohmann and Judy DeNardo – September 29, 2011.



Above: Javen Swanson of OutFront MN talks with attendees of the Catholics for Marriage Equality premiere – September 29, 2011.







Recommended Off-site Links:
Catholics for Marriage Equality MN
MN Catholic Bishops Critical of Video Vignettes Supporting Gay Marriage – Rose French (Star Tribune, September 29, 2011).
New Video Adds to Gay Marriage Debate Among Catholics – Lauren Radomski (KSTP, September 29, 2011).
Archdiocese Says Marriage Equality Group That "Seeks to Confuse Catholics" Must Be Avoided – Andy Birkey (Minnesota Independent, September 30, 2011).
Twin Cities Archdiocese Decries Catholic Gay Rights Group – Doug Belden (Pioneer Press, September 30, 2011).
MN Archdiocese: Catholics for Marriage Equality Are "Not in Good Standing with the Church" – Zack Ford (ThinkProgress.org, September 30, 2011).
Archdiocese Renounces Catholics for Marriage Equality Group – Joe Kimbell (MinnPost.com, September 30, 2011).
What is "Marriage Itself"? – Paula Ruddy (The Progressive Catholic Voice, September 30, 2011).
Catholics Promoting Marriage Equality: Minnesota Group Produces Powerful Video – William D. Lindsey (Bilgrimage, October 1, 2011).

See also the previous Wild Reed posts:
Local Catholics Premier Video Series on Faith, Family and Marriage
In the Struggle for Marriage Equality, MN Catholics are Making a Difference by Changing Hearts and Minds
Catholic Attitudes on Gay and Lesbian Issues: An Overview
A Catholic Statement of Support for Same-Sex Marriage
Tips on Speaking as a Catholic in Support of Marriage Equality
Responding to Bishop Tobin's Remarks on Gay Marriage
Catholic Theologian: "Heterosexism, Not Homosexuality, is the Problem"
Responding to Whiny Catholic Bishops Who Cry Victim
A Gay Catholic Man's Testimony of Courage and Grace: "God Made Me and Loves Me Just As I Am"
Another Testimony of Courage and Grace: "In Finding Myself, I Found God and My Voice"

Images: Michael J. Bayly.