All the more appropriate, then, that for this third installment of The Wild Reed's special “Gay Pride 2010” series I share an excerpt from an article by Jay Bakker (son of televangelists Jim and Tammy Faye Bakker) featured in Tikkun’s insightful “Queer Spirituality and Politics” issue.
Bakker begins his piece by admitting that for many in his faith tradition he is a “walking contradiction”: a Southern-bred evangelical Christian pastor and a gay ally. Yet he’s adamant that “it is precisely because” of his Christian faith that he is “compelled to stand up for my gay brothers and sisters in Christ.”
In condemning homosexuality, evangelicals [and other Christians – including Roman Catholics!] hide behind the defense that they’re just “keeping it real.” It’s not their fault that they come off like callous jerks. They didn’t make up the rules. It’s God’s Law, His will. “Look it up,” they say. “It’s right there in the Bible. Right there in black and white . . .”
My response: we need to look to the Red. You know how, in many Bibles, Jesus’ words are printed in red type so that they can be more easily distinguished from the rest? Well, when we’re confronted with an issue as bitter and divisive as this – an issue that is literally tearing apart Christian families, congregations, and entire denominations in two – we’ve got to look to Jesus for answers. We’ve got to look beyond the black and white. We’ve got to look to the Red.
A friend of mine has a T-shirt that frames the issue nicely. The front of the T-shirt reads: “What did Jesus say about homosexuality? Answer on back.” But when you turn around, the back is blank.
That’s right: Jesus cared so much about homosexuality that he mentioned it exactly zero times. He thought it so central to his message of love, so fundamental to his mission of redeeming the world, that he never touched on the issue in the course of his entire public ministry. Yet, somehow, this single issue (and our response to it) has come to define Christianity in many people’s minds.
. . . When we make people feel unwelcome in our faith community because of who they are and how they love, we miss the true meaning of Christianity. We get lost in the black and white. We place false limits on God’s bigheartedness when we organize rallies against gay civil and religious rights. We violate God’s Grace and the principle of unconditional acceptance when we persist in the ill-founded idea that gays could – or should – deny their orientation [and/or its expression] in order to belong to our churches.
For previous posts in The Wild Reed’s special “Gay Pride 2010” series, see:
For 2009’s “Gay Pride” series, see:
A Mother’s Request to President Obama: Full Equality for My Gay Son
Marriage Equality in Massachusetts: Five Years On
It Shouldn’t Matter. Except It Does
Gay Pride as a Christian Event
Not Just Another Political Special Interest Group
Can You Hear Me, Yet, My Friend?
A Catholic Presence at Gay Pride
Worldwide Gay Pride
See also the previous Wild Reed posts:
Our Limitations, Not God’s
A Christian Case for Same-Sex Marriage
Bishop Spong: "Homosexuality is Not Unnatural
Jesus and the Centurion (Part 1)
Jesus and the Centurion (Part 2)
Song of Songs: The Bible's Gay Love Poem
Gay People and the Spiritual Life
The Gifts of Homosexuality
Opening image: Robert Powell as Jesus in Franco Zeffirelli's Jesus of Nazareth.